July 11, 2012

Appalling and Horrible and the People Love It So!

At the time when Jeremiah prophesied, God was preparing to send Judah into Babylonian captivity in order to punish them for their sins (Jeremiah 1:14-16). But it was not just the common people that had devolved into a state of spiritual corruption. The prophets and priests were involved as well.

“An appalling and horrible thing has happened in the land: The prophets prophesy falsely, and the priests rule on their own authority; and My people love it so!” (Jeremiah 5:30-31).

The inhabitants of Judah had learned to tolerate and celebrate sin. “Where they ashamed because of the abomination they have done? They were not even ashamed at all; they did not even know how to blush” (Jeremiah 6:15). The prophets spoke lies and the priests followed their own rule. “For from the least of them even to the greatest of them, everyone is greedy for gain, and from the prophet even to the priest everyone deals falsely. They have healed the brokenness of My people superficially, saying ‘Peace, peace,’ but there is no peace” (Jeremiah 6:13-14). Yet even as judgment was planned because of these things, God invited His people to repent and turn back to Him.
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July 9, 2012

Let Us Reason Together (7/9)

Thought from today’s Bible reading from Isaiah 1-4.

At the time when Isaiah prophesied, the people of Judah had become so sinful and corrupt that God would not even accept their sacrifices or hear their prayers (Isaiah 1:2-4, 10-15). Yet God was willing to offer them a chance at reconciliation. So He extended an invitation to them.

“‘Come now, and let us reason together,’ says the Lord, ‘though your sins are as scarlet, they will be as white as snow; though they are red like crimson, they will be like wool. If you consent and obey, you will eat the best of the land; but if you refuse and rebel, you will be devoured by the sword.’ Truly, the mouth of the Lord has spoken” (Isaiah 1:18-20).

The invitation began with God calling the people to “reason together” with Him. He wanted them to understand their current state, His offer, and the conditions attached to that offer.
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July 6, 2012

"Each Shall Be Put to Death for His Own Sin" (7/6)

Thought from today’s Bible reading from 2 Kings 14; 2 Chronicles 25.

Amaziah became king of Judah after his father, Joash, was killed. When an appropriate time came, he punished those who were guilty of killing his father.

“Now it came about, as soon as the kingdom was firmly in his hand, that he killed his servants who had slain the king his father. But the sons of the slayers he did not put to death, according to what is written in the book of the Law of Moses, as the Lord commanded, saying, ‘The fathers shall not be put to death for the sons, nor the sons be put to death for the fathers; but each shall be put to death for his own sin” (2 Kings 14:5-6).

Amaziah could have reacted emotionally, rather than according to the Law. It would have been easy to do so since it was his father that had been killed. But rather than overreact and kill the children of the guilty men, he killed only those who were guilty. This was in keeping with the law (Deuteronomy 24:16).
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June 27, 2012

The Troubler of Israel (6/27)

Thought from today’s Bible reading from 1 Kings 17-19.

Prior to his showdown with the prophets of Baal on Mount Carmel, Elijah met with King Ahab. Ahab was quick to blame Elijah for the troubles that plagued the nation.

“When Ahab saw Elijah, Ahab said to him, ‘Is this you, you troubler of Israel?’ He said, ‘I have not troubled Israel, but you and your father’s house have, because you have forsaken the commandments of the Lord and you have followed the Baals’” (1 Kings 18:17-18).

Ahab wanted to place the blame for Israel’s problems on the one who prophesied the truth. Elijah correctly turned the charge around on Ahab, declaring that the king had troubled the nation by rejecting the Lord and embracing a false god.
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June 26, 2012

The Fall of King Solomon

Solomon and the Queen of Sheba

When the Queen of Sheba visited Solomon, she wanted to find out for herself if the reports of his greatness and wisdom were true. As she discovered, they certainly were.

“Then she said to the king, ‘It was a true report which I heard in my own land about your words and your wisdom. Nevertheless I did not believe the reports, until I came and my eyes had seen it. And behold, the half was not told me. You exceed in wisdom and prosperity the report which I heard. How blessed are your men, how blessed are these your servants who stand before you continually and hear your wisdom. Blessed be the Lord your God who delighted in you to set you on the throne of Israel; because the Lord loved Israel forever, therefore He made you king, to do justice and righteousness” (1 Kings 10:6-9).

It is interesting that she recognizes a fundamental principle that applies to all civil governments. They are in place to “do justice and righteousness.” Solomon recognized this as well.Continue Reading

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June 26, 2012

Making Sin a Trivial Thing (6/26)

Thought from today’s Bible reading from 1 Kings 15:25-16:34; 2 Chronicles 17.

“Now Ahab the son of Omri became king over Israel in the thirty-eighth year of Asa king of Judah, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. Ahab son of Omri did evil in the sight of the Lord more than all who were before him.

“It came about, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went to serve Baal and worshiped him. So he erected an altar for Baal in the house of Baal which he built in Samaria. Ahab also made the Asherah. Thus Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him” (1 Kings 16:29-33).

Ahab is one of the more infamous kings in the Bible. The text says he provoked the Lord more than the kings who came before him (quite a feat in itself) and that sin had become trivial.
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June 22, 2012

"It Is Not for Kings to Drink Wine" (6/22)

Thought from today’s Bible reading from Proverbs 30-31.

“It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to desire strong drink, for they will drink and forget what is decreed, and pervert the rights of all the afflicted.

“Give strong drink to him who is perishing, and wine to him whose life is bitter. Let him drink and forget his poverty and remember his trouble no more” (Proverbs 31:4-7).

There are at least four points to be made from the instructions given to Lemuel.
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