Fictitious Names

The Heretic DetectorIn the nineteenth century, religious journals were a common and effective way for those who were making the “restoration plea” to spread their message far and wide. Alexander Campbell’s Christian Baptist and Millennial Harbinger were two of the most prominent journals, yet others also received wide circulation, including Barton W. Stone’s Christian Messenger, Benjamin Franklin’s American Christian Review, and the Gospel Advocate, which was started by Tolbert Fanning.

In addition to these, numerous other journals were published across the country, including the curiously named Heretic Detector, edited by Arthur Crihfield (1803-1852) and published in Middleburgh, Ohio. In a letter to the editor, Crihfield received a letter from a man named Corbly Martin, criticizing the practice of writers using “fictitious names” in these journals.

“Dear Brother Detector:—

“Among the innumerable popular evils to be detected, there is one which, although not the least, I opine, has hitherto almost entirely escaped the notice of every ‘detector’ of this detecting age. It is certainly a part of the spirit of ‘all deceivableness of unrighteousness,’ and ought to be speedily detected

“‘Well, what is it?’ say you:—It is simply this: The practice of writing letters, essays, &c. over fictitious names. Is it in accordance with the avowed spirit of this reformation, with the simple and honest, truth loving, and unfeigning genius of the Christian religion, to publish what I would not acknowledge to be the effusion of my own pen, or head, or heart? What I could not patronize with the influence of my own proper name? Or what needed some fictitious name of great renown, of Latinized form, or of magical sound, as a passport to the world, or to the congregation of the faithful?”

“Why do not you Editors require of your contributors that which is just and equal? When you write yourselves, you assume ‘the responsibility:’—as an enterprising merchant you run the risk of ‘loss and gain.’—Why do you burden yourselves and ease your correspondents!” (The Heretic Detector, Volume 1, pp. 271-272).

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Solomon’s Advice on Teaching

Solomon - old age

When Jesus gave His apostles the Great Commission, He told them to preach the gospel throughout the world (Mark 16:15) and to teach the disciples to observe His commandments (Matthew 28:20). Even today, the message of the gospel is spread through teaching. The gospel is God’s power for salvation (Romans 1:16), and God calls us to Him through the gospel (2 Thessalonians 2:14).

Understanding this, it is critical that we endeavor to teach others. And since souls are at stake, we need to do this to the best of our abilities. How can we do that?

At the end of the book of Ecclesiastes, Solomon described the process by which a “Preacher” could best communicate the message of truth. It was going to require diligence, but the importance of truth makes the effort worth it. While preachers in particular should pay attention to Solomon’s advice, all of us ought to take heed to these instructions in order to make the most of our efforts to lead others to the truth. Notice what the wise man said:

In addition to being a wise man, the Preacher also taught the people knowledge; and he pondered, searched out and arranged many proverbs. The Preacher sought to find delightful words and to write words of truth correctly” (Ecclesiastes 12:9-10).

When it comes to public teaching, this is about more than just standing before others and saying whatever comes to mind off the top of our heads. The same applies to any teaching we might do in written form. We do not write in a stream of consciousness and expect it to benefit others. It involves work, and Solomon listed five steps we need to take if we want to teach effectively.Continue Reading

Elias Smith: A Pen in One Hand and a Battle Axe in the Other

Elias Smith: A Pen in One Hand and a Battle Axe in the Other

Elias Smith (1769-1846) was one of the early Restoration Movement figures in New England. His independent-thinking led him to question the commonly-held religious doctrines of his day. However, more than merely questioning such things, J. F. Burnett described Smith as having “an intense hatred for everything ecclesiastical” (Biographical Sketches, p. 68) as he observed the empty forms and traditions in the churches of his day. Eventually, he began the work of writing and publishing his own religious magazine as a way to combat the religious establishment.

“In 1805, Elder Smith began the publication of a magazine. He named it ‘The Christian’s Magazine.’ It was published once in three months, and paid for when delivered to subscribers, at twelve and one-half cents each. In this publication he scathingly criticized the established ministry of the church, and their popular sermons. He held a pen in one hand, and a battle axe in the other. All that pent-up feeling against useless forms, powdered wigs and church paraphernalia now had outlet through this printed mouthpiece. His hitherto trammeled mind simply reveled in the luxury of its freedom, and riotously went forth to kill and to make alive.” (Ibid., p. 77).

We sometimes hear the phrase, “The pen is mightier than the sword.” This is intended to emphasize just how powerful the written word can be in advancing a cause or in defeating an enemy. This is exactly what Smith set out to do through his writing.Continue Reading

Monthly News Roundup (08.26.21)

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Plain Bible Teaching Podcast

This is the last episode for the month of August – time for our monthly news roundup. In this episode, we’ll be talking about a web designer being forced to make a website for a same-sex wedding, the percentage of Americans who consume alcohol, and a woman who made a complete handwritten copy of the Bible.Continue Reading

Preaching and Writing (Season 1, Episode 7)

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Preaching and Writing (Season 1, Episode 7)

Writing is a valuable endeavor for gospel preachers as it is another way in which the message of the gospel can be spread. But many preachers seem to neglect this practice. So in this episode, we consider the advantages, as well as the disadvantages, of writing as a means of teaching the word of God. My hope is that more preachers would seriously consider writing as part of their work of preaching.

Advantages of writing discussed in this episode:

  1. Words can sometimes be better expressed through writing.
  2. Writings can be spread around more easily.
  3. Writings are a lasting resource.

Disadvantages of writing discussed in this episode:

  1. Writing takes time and effort.
  2. Writing opens you up to greater scrutiny.
  3. Writing gives you a more permanent record.

Article: Preaching and Writing

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"You Must Not Prophesy to Us What is Right" (7/22)

Thought from today’s Bible reading from Isaiah 28-30.

God told Isaiah that he must prophesy to the people, even though they would not listen. He also explained why it was important to tell them anyway.

Now go, write it on a tablet before them and inscribe it on a scroll, that it may serve in the time to come as a witness forever. For this is a rebellious people, false sons, sons who refuse to listen to the instruction of the Lord; who say to the seers, ‘You must not see visions’; and to the prophets, ‘You must not prophesy to us what is right, speak to us pleasant words, prophesy illusions. Get out of the way, turn aside from the path, let us hear no more about the Holy One of Israel’” (Isaiah 30:8-11).

The people of God were a “rebellious people.” This was why they refused to listen to God’s instructions. They desired “pleasant words,” even if such words were not true. What they thought and felt was more important to them than what God desired to teach them.
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The Want of Records

Near the end of his book, Early History of the Disciples in the Western Reserve, Amos S. Hayden lamented the fact that there were not more records from the previous generations from which his generation could learn. He wondered if future generations would have an even harder time finding the writings and history of their predecessors.

In these pages, personal knowledge and gathered data have, in part, supplied this lack. But this source of information is, with the passing generation, rapidly going down to the dumb grave; the silent receptacle of all things human.

The scribe was a man of high authority among the Jews, a little vain, and a sweep of his robe somewhat too ample. The horn of oil made the nation jubilant when it was emptied in the consecration of a priest or a king. But the horn of ink has made many nations joyful by its recitals of their deeds, and its transmissions of their jubilees.
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