“The sum of Your word is truth” (Psalm 119:160).
Considering only one verse to prove a point can be dangerous. Many verses, when taken out of context, have several plausible interpretations. But if we settle on one interpretation without considering the sum of God’s word, we can easily find ourselves with an improper understanding of God’s will. Consider the following example with reference to salvation:
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Baptism is discussed numerous times throughout the New Testament. There are also different baptisms that are mentioned. John the Baptist mentioned three baptisms – the baptism of John, the Holy Spirit, and fire (Matthew 3:11). In his letter to Corinth, Paul made reference to baptism for the dead (1 Corinthians 15:29). There is also the baptism that is done in the name of Jesus (Acts 2:38). It is this baptism that is repeatedly referred to in the New Testament as being applicable to men today (Matthew 28:19; Acts 10:48; 19:5).
Many people have various opinions about baptism. Some believe baptism is unnecessary because they believe we are saved by faith alone. Others believe baptism is merely a confession of faith – an outward sign of an inward grace. Some see baptism as necessary for gaining membership into a local church, but that one is already saved before being baptized. Still others believe that baptism is for the remission of sins and through it one gains entrance into the universal church. It is important that we understand what baptism is. Part of our “platform for unity” is the “one baptism” (Ephesians 4:5). Let us consider what the New Testament teaches about baptism so we can unite around that teaching.
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The prophet Amos said, “Woe to those who are at ease in Zion and to those who feel secure in the mountain of Samaria” (Amos 6:1). Amos was prophesying of the coming judgment against the nation of Israel. Despite the warnings, the people felt at ease. They believed they were safe and that nothing could happen to them. Yet they were not safe. They had a false sense of security.
Just before this he spoke of the “day of the Lord” (Amos 5:18). Throughout Scripture, this phrase is used to denote judgment – punishment of the wicked and reward of the righteous. Those who were “at ease” and felt “secure” (Amos 6:1) would look forward to this day. The righteous should always look forward to the day of the Lord. Yet these people had no reason to look forward to it.
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The Scriptures plainly teach that calling on the name of the Lord results in salvation. Nowhere is this affirmed more plainly than in Romans 10:13 – “For ‘Whoever will call on the name of the Lord will be saved.’” I would imagine that the vast majority of professing Christians believe that we must call on the name of the Lord in order to be saved. The point in which we have controversy is how we call on His name.
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Shortly after Jesus had ascended back into heaven, the disciples were gathered in Jerusalem. Being the day of Pentecost (Acts 2:1), a Jewish feast day, there were many Jews from different regions who had come to Jerusalem (Acts 2:5, 9-11). It is at this time that Peter delivered what we often refer to as the first gospel sermon. In a sense, the gospel had been preached before. It was preached in promise to Abraham (Galatians 3:8). When Jesus began His public teaching, He taught the “gospel of God” (Mark 1:15). But this was the first time the gospel was preached in its fullness. The gospel was the good news of salvation from God made available by Jesus’ death on the cross and His resurrection from the dead which gave us hope of eternal life. Before, this was said to be coming. By the day of Pentecost in Acts 2, it was a reality. This was the first time the gospel was preached since all these things were fulfilled.
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When talking to others from various denominations about the subject of salvation, we can see that man has many different ideas as to how one is saved. Some will tell you that in order to be saved, you just need to receive Jesus into your heart and accept Him as your personal Savior. Some will say you need to pray the “sinner’s prayer” and ask God to forgive you of your sins. Others will tell you that as long as you believe in God, then that is all that is necessary to receive salvation. Usually no passage is cited to prove their assertion. When one is, it has been taken out of context and misapplied. When we study the New Testament, we see one consistent message showing what man must do in order to be saved. We must believe in Christ, repent of our sins, be baptized in water, and live faithfully in service to God from that point forward (John 8:24; Mark 16:16; Luke 13:3; Acts 2:38; 22:16; 1 Peter 3:21; Revelation 2:10).
When pointing out these things to others, a question will often come up – “What about the thief on the cross?” Notice what Luke recorded:
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Recently on the radio I heard a Baptist preacher talking about legalism – the binding of man’s requirements instead of, or in addition to, God’s requirements. We are warned in the New Testament not to do this. Jesus told His apostles they were to bind things that had already been bound in heaven (Matthew 16:19). They were not at liberty to bind anything else. On the other hand, He also commanded them to teach those who obeyed the gospel to “observe all that [He] commanded” (Matthew 28:20). So those who teach are to instruct others of their responsibility to do everything required of them in God’s word. But they go too far and become guilty of legalism when they place additional requirements on others that are not required by our Lord.
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What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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