July 1, 2007

Those Who Will Be Saved

Open Bible

Shortly before His ascension, Jesus gave His apostles the Great Commission: “Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:15-16). This passage succinctly tells us who it is that will be saved. Those who believe and are baptized will be saved.

This order seems pretty simple. A person believes, then they are baptized, and then they are saved. Though this seems simple, many have the order wrong. They think that a person believes, then they are saved, and sometime later they are baptized. This is not what Jesus taught. He taught that those who will be saved are those who believe and are baptized.
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February 25, 2007

Crucified with Christ

“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Galatians 2:20).

All Christians have been “baptized into Christ” and “baptized into His death” (Romans 6:3). It is in baptism that we become “united with Him in the likeness of His death” (Romans 6:5). This is when we, like Paul, are “crucified with Christ.”
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February 1, 2007

Rebaptism

From time to time, the question arises as to whether or not one who has been baptized needs to be baptized again. This is an important question to answer given the emphasis the New Testament places upon baptism. Some may be quick to point out that we do not read of a second baptism, or “rebaptism” in Scripture. But the fact that a second baptism is not mentioned does not automatically mean that the practice is unauthorized. However, since it is not specifically mentioned, we must consider certain principles to help us answer the question.
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January 5, 2007

Looking at the Big Picture

“The sum of Your word is truth” (Psalm 119:160).

Considering only one verse to prove a point can be dangerous. Many verses, when taken out of context, have several plausible interpretations. But if we settle on one interpretation without considering the sum of God’s word, we can easily find ourselves with an improper understanding of God’s will. Consider the following example with reference to salvation:
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December 1, 2006

What Is Baptism?

Baptism

Baptism is discussed numerous times throughout the New Testament. There are also different baptisms that are mentioned. John the Baptist mentioned three baptisms – the baptism of John, the Holy Spirit, and fire (Matthew 3:11). In his letter to Corinth, Paul made reference to baptism for the dead (1 Corinthians 15:29). There is also the baptism that is done in the name of Jesus (Acts 2:38). It is this baptism that is repeatedly referred to in the New Testament as being applicable to men today (Matthew 28:19; Acts 10:48; 19:5).

Many people have various opinions about baptism. Some believe baptism is unnecessary because they believe we are saved by faith alone. Others believe baptism is merely a confession of faith – an outward sign of an inward grace. Some see baptism as necessary for gaining membership into a local church, but that one is already saved before being baptized. Still others believe that baptism is for the remission of sins and through it one gains entrance into the universal church. It is important that we understand what baptism is. Part of our “platform for unity” is the “one baptism” (Ephesians 4:5). Let us consider what the New Testament teaches about baptism so we can unite around that teaching.
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November 1, 2006

A False Sense of Security

The prophet Amos said, “Woe to those who are at ease in Zion and to those who feel secure in the mountain of Samaria” (Amos 6:1). Amos was prophesying of the coming judgment against the nation of Israel. Despite the warnings, the people felt at ease. They believed they were safe and that nothing could happen to them. Yet they were not safe. They had a false sense of security.

Just before this he spoke of the “day of the Lord” (Amos 5:18). Throughout Scripture, this phrase is used to denote judgment – punishment of the wicked and reward of the righteous. Those who were “at ease” and felt “secure” (Amos 6:1) would look forward to this day. The righteous should always look forward to the day of the Lord. Yet these people had no reason to look forward to it.
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June 1, 2006

Calling on the Name of the Lord

Baptism

The Scriptures plainly teach that calling on the name of the Lord results in salvation. Nowhere is this affirmed more plainly than in Romans 10:13 – “For ‘Whoever will call on the name of the Lord will be saved.’” I would imagine that the vast majority of professing Christians believe that we must call on the name of the Lord in order to be saved. The point in which we have controversy is how we call on His name.
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