New Bible

Bible

When I was in college I bought a New Testament that would fit in my back pocket. I wanted to have a Bible with me wherever I was in case an opportunity came up where it would be handy to have one. I have carried this New Testament in my back pocket for the last nine years.

Naturally, after years of regular use, this Bible slowly began to wear out. Recently it reached the point where pages were falling out. It was time to replace it. After searching the internet and receiving suggestions from others, I found an acceptable replacement. After receiving it, one of the first things I did was tear out a couple of pages.
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Quibbles About Baptism

Quibbles About Baptism

One of the major distinctions between brethren and the religious world relates to how we understand baptism. We teach that baptism is necessary for salvation (Mark 16:16; 1 Peter 3:21), is for the remission of sins (Acts 2:38; 22:16), and is our entrance into the Lord’s kingdom (Acts 2:41, 47; 1 Corinthians 12:13). Many others teach that baptism is an outward sign of an inward grace (that we are saved before and without baptism) and that it is for membership in a local church or denominational body.

Of course, there are no passages in the New Testament that teach baptism is an outward sign of an inward grace or that we are baptized to gain membership into a local church (and certainly not into a denomination since the New Testament does not speak about them at all). Instead of trying to twist passages in order to provide positive support for these ideas, denominationalists will generally will try to make arguments against the necessity of baptism. They quibble about various passages to try to attack the truth about baptism. Let us notice some passages that people try to use in arguing that baptism is not essential for salvation.
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All Will Know Me

The Hebrew writer quoted from Jeremiah 31:31-34 to show the promise of the new covenant (Hebrews 8:8-12). Long before it came into effect, God planned for the new covenant to replace the old one that God had made with the Jews after leading them out of Egyptian bondage. There are a few characteristics of the new covenant listed in this text. I would like for us to consider one in this article.
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Doctrine of Baptisms

Baptism

After rebuking his audience for their lack of spiritual growth, the Hebrew writer told them they needed to leave the elementary teachings – those things that made up the foundation of their faith – and press on to maturity (Hebrews 6:1). Included in this foundation was the “instruction about washings” or the “doctrine of baptisms” (Hebrews 6:2).
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What Must One Believe to Be Saved?

Standing by a Mountain Lake

He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:16).

Brethren have debated the meaning of this verse with those in denominations for years. The disagreement is over baptism. Brethren teach that Jesus’ words indicate that one must be baptized (in addition to believing) to be saved. Those in denominations teach that since baptism is not mentioned in the second clause, then one must only believe to be saved.

It is clear that belief is essential for salvation. If one does not believe, he will be condemned. But what exactly is it that one must believe to be saved? I would suggest that once we find the answer to this in the Bible, it will also settle the debate on baptism. So what does the Bible teach that one must believe to be saved?
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Unity of the Spirit

Ephesians 4:4-6

Paul instructed the church in Ephesus to be “diligent to preserve the unity of the Spirit in the bond of peace” (Ephesians 4:3). He then went on to explain the reason for unity and the basis of it.

Our unity must be based upon the following:
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At What Point Does a Non-Christian Become a Christian?

Water at sunset

When does a person cease being a non-Christian and become a Christian? Is it possible to make a distinction between the two groups?

As important as this question may be, you will not get the same answer from all professed Christians. Some believe that one is saved and, therefore, a Christian at the point of faith. Others believe this happens after one says a “sinner’s prayer.” Still others think that one can simply be a good person and be considered a Christian on that basis.

First, let us look at the word of God and see what is not the dividing line between the Christian and the non-Christian.
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