There are a variety of views in the religious world about water baptism. Some believe it is unnecessary. Some call it a good work. Others describe it as an outward sign of an inward grace. The Scriptures teach that baptism plays a significant part in our personal salvation. Notice what Peter wrote:

“For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ” (1 Peter 3:18-21).

Peter reminded his readers of the flood in Noah’s day and stated that it parallels baptism. In the time of the flood, there were two groups of people – those who were saved and those who were lost. The ones who were lost were those outside of the ark. The ones who were saved were those in the ark who “were brought safely through the water.” The water made a clear distinction between these two groups.
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