Pilate knew that the trial of Jesus was unique. Jesus explained to him that His kingdom was “not of this world” (John 18:36). Pilate then recognized that Jesus claimed to be a king (John 18:37), even though the Jews rejected Him as their king (John 18:33, 35). But the Jews’ rejection of Jesus was more than just a refusal to support Him as a king; they wanted to kill Him (John 18:31) even though Pilate was able to find “no guilt in Him” (John 18:38; 19:4, 6).
Then Pilate became “even more afraid” when the Jews told him that Jesus “made Himself out to be the Son of God” (John 19:7-8). How much of this Pilate believed is immaterial. The fact is that the events transpiring with the claims and charges being made were producing a volatile situation. So Pilate “made efforts to release Him” (John 19:12), but the Jews would not let him do it. Pilate then made one final effort to defuse the situation and allow the innocent Jesus to be released.
“Now it was the day of preparation for the Passover; it was about the sixth house. And he said to the Jews, ‘Behold, your King!’ So they cried out, ‘Away with Him, away with Him, crucify Him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’ So he then handed Him over to them to be crucified” (John 19:14-16).
This case was not about some random insurrectionist. There was much more to this than Pilate could have imagined at the start. But in the end, the Jews – influenced by their leaders (Matthew 27:20) – very clearly and boldly repudiated Jesus and demanded His crucifixion. Why was this so significant? It has to do with what they rejected, and what they chose to focus on instead.
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