“When Jesus had finished these words, the crowds were amazed at His teaching; for He was teaching them as one having authority, and not as their scribes” (Matthew 7:28-29).
When Jesus finished speaking, the people knew that there was something different about Him. He taught with authority. They could tell that His message was one to which they should listen. The same is true today – we must also listen to Jesus’ message and do what He instructed.
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“When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. He opened His mouth and began to teach them” (Matthew 5:1-2).
In the Sermon on the Mount, Jesus gave instructions for the life of a disciple. As people came to follow Him, He wanted them to be sure they understood what it meant to be His disciple. So He provided them with instructions showing the type of life they would be called to live. In His sermon, we see that the life of a disciple is:
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The denominational world has different opinions about baptism. Many believe it is a “work” that is in no way associated with our salvation. Some will call it “an outward sign of an inward grace” – in other words, it is a sign that one has already been saved. Some may practice baptism as an entrance into membership into a denominational body. Though there are many different ideas about baptism, the denominational world generally agrees on one point – they reject baptism as a requirement for salvation. Even though they might practice baptism (at least in some form), they would say that one could be a Christian even without water baptism.
However, the Scriptures plainly emphasize the importance of baptism and its connection with salvation:
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Many people claim to be disciples of Christ, but are they truly His disciples? Are we? This is a legitimate and important question. Notice what Jesus said:
“So Jesus was saying to those Jews who had believed Him, ‘If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free’” (John 8:31-32).
When Jesus said, “then you are truly disciples of Mine,” He implied that some are not truly His disciples. So the question under consideration is vitally important: Are we truly disciples of Christ? We must be sure we can correctly answer this question for ourselves. We must also be prepared to try and help others to be able to correctly answer this question for themselves. The context of the above passage shows us what it means to be disciples of Christ.
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If you listen to certain conservative political commentators, you will likely hear the term “RINO” used to describe a particular kind of politician. If you are unfamiliar with the term, it is an acronym that means “Republican In Name Only.” These individuals are often criticized for claiming to be Republicans, while often siding with the Democrats, thus giving the Republican party as a whole a bad name.
I bring up this example because there are too many who are like these RINO Republicans, but in a matter that is far more important than politics. The ones I am referring to are “Christians In Name Only.” These individuals not only jeopardize their own soul, but also have a negative impact upon the cause of Christ.
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Jesus taught the multitudes, “I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh” (John 6:48-51).
Jesus’ words perplexed the people who were listening to Him. They wondered, “How can this man give us His flesh to eat?” (John 6:52). They were thinking in terms of eating His physical flesh and blood body. In the following verses, Jesus continued on this point: “Unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life… For My flesh is true food and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him. …he who eats Me, he also will live because of Me” (John 6:53-57).
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[This article was written by Robert A. Sochor.]
Often in sermons or classes or just in conversations between God’s people the topic of leadership in the church going into the future is discussed. Generally, leadership in such discussions refers to elders, deacons, evangelists, and teachers. Certainly there is a great need for faithful leaders in the church, and these works are noble goals to prepare oneself for. But I also believe there is an even greater need in the church than good leaders; and that is the need for good followers. Being a good follower is so important that good leaders will fail if there are not good followers. Allow me to explain. There are several scriptures that show the need for and define what good followers are.
What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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