“When You Enter the Land of Canaan” (2/17)

Thought from today’s Bible reading from Leviticus 14-15.

The Law of Moses contained very specific instructions regarding leprosy and those who had the disease. It can be tempting for us today to quickly skim over these sections, but there are still lessons to be learned.

The Lord further spoke to Moses and to Aaron, saying: ‘When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession, then the one who owns the house shall come and tell the priest, saying, ‘Something like a mark of leprosy has become visible to me in the house’” (Leviticus 14:33-35).

The main point of this passage has to do with a priest inspecting a house for leprosy. But a statement is made in passing that can help reinforce our faith in God’s promises.
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“Carry My Bones Up From Here” (1/29)

Thought from today’s Bible reading from Genesis 48-50.

Before Joseph’s death, he charged his brethren to do something regarding his remains.

Then Joseph made the sons of Israel swear, saying, ‘God will surely take care of you, and you shall carry my bones up from here’” (Genesis 50:25).

There are two noteworthy points about Joseph’s statement here.
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The Wicked Prosper (1/9)

Thought from today’s Bible reading from Job 21-23.

Why do the wicked still live, continue on, also become very powerful? Their descendants are established with them in their sight, and their offspring before their eyes, their houses are safe from fear, and the rod of God is not on them. His ox mates without fail; his cow calves and does not abort. They send forth their little ones like the flock, and their children skip about. They sing to the timbrel and harp and rejoice at the sound of the flute. They spend their days in prosperity, and suddenly they go down to Sheol. They say to God, ‘Depart from us! We do not even desire the knowledge of Your ways. Who is the Almighty, that we should serve Him, and what would we gain if we entreat Him?’” (Job 21:7-15).

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Hope in God (1/6)

Thought from today’s Bible reading from Job 10-13.

Though He slay me, I will hope in Him. Nevertheless I will argue my ways before Him” (Job 13:15).

Job was in a miserable state, unsure why he was suffering as he was. His friends had been telling him this was God’s doing, a divine punishment for some sin Job refused to acknowledge. With nowhere else to turn, Job wanted a chance to appeal directly to God.

But even with the suffering that God was allowing, though Job may not have understood it, he was determined to put his full faith and trust in God. He knew this was the only place of security. Any hope he had for the future rested in the Lord.
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A Leap of Faith

Leap of Faith

It is not uncommon to hear one talk about taking a leap of faith. Often this phrase is used to refer to some aspect of our response to God – believing in His existence, acknowledging His work in Creation, accepting the Bible, meeting His terms of salvation, or trusting that His way is best.

What is a leap of faith? While it may be true that people use this phrase in different ways, it seems that there is one way in which it is generally used. For many, a “leap of faith” is a willingness to believe something even if they have their doubts about it. If something cannot be proven, a “leap of faith” is required to accept it. Again, not everyone will use this phrase in this way, but this is generally the way in which it is used. Therefore, this is the definition we will consider in this article.
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Rejoice in the Lord Always

Rejoice

Writing from prison, Paul told the brethren in Philippi, “Rejoice in the Lord always; again I will say, rejoice!” (Philippians 4:4). This instruction was so important that Paul repeated it. He also gave a similar command to the church in Thessalonica when he wrote, “Rejoice always” (1 Thessalonians 5:16).

Whenever we see a command like this, we ought to take note of it. We do not have the option to either rejoice or not rejoice depending on our circumstances. We are to “rejoice always.” The reason why this command must be given is because it is sometimes difficult or unnatural to rejoice in certain circumstances. Our lives here are filled with trials. Job lamented, “Man, who is born of woman, is short-lived and full of turmoil” (Job 14:1). The wise man noted the difficult nature of our existence here: “Because all his days his task is painful and grievous; even at night his mind does not rest” (Ecclesiastes 2:23). It is sometimes difficult to rejoice. But as Christians we must do so.
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How to Handle a Recession

Recession

Many people in the United States are anxious about the country’s economy. This is understandable with all of the job losses, home foreclosures, and falling value of investments. These things do not just face this country, but many places in the world are also facing economic turmoil.

The book of Revelation warned of the fall of the Roman empire that was to come. Naturally, when the empire fell, the global economy suffered. Under Roman rule “the merchants of the earth [had] become rich” (Revelation 18:3). When Rome fell, the merchants would “weep and mourn over her, because no one [would buy] their cargoes anymore” (Revelation 18:11). “And they threw dust on their heads and were crying out, weeping and mourning” (Revelation 18:19). But the Christians in that day were to have a different perspective: “Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her” (Revelation 18:20). While the merchants were mourning, Christians were rejoicing.

We should understand that the collapse of the American economy is not exactly parallel with the fall of Rome. Rome was punished by God for sin (Revelation 18:4-8). The United States suffers because of irresponsibility and other factors. But like the Christians in the early church, our perspective about these things should naturally be different from that of the people of the world. So let us look and see what principles we find in the Bible to help us handle our current economic hardships.
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