The topic of marriage, divorce, and remarriage is a controversial issue among brethren. There are several different views regarding the Bible teaching on this subject. There has been much writing and debate recently – particularly over the rights of an innocent put-away spouse. Debates (whether written or oral) can be useful in presenting two sides of an issue for an audience to more easily compare the teachings with Scripture. However, when one goes to study the subject, the amount of material available may seem overwhelming. The purpose of this study is to clear up some of the confusion so we can more easily see the truth contained in God’s word.Continue Reading
Accepting the Exception of Matthew 19:9
Matthew 19 records an instance when a group of Pharisees came to Jesus to test Him. They did this on many occasions. This particular time, they asked Him about divorce: “Is it lawful for a man to divorce his wife for any reason at all?” (Matthew 19:3). Some believed that a man could put away his wife for just any reason. Others believed the only lawful cause for divorce was adultery. They wanted to see which side of the controversy Jesus would take. Incidentally, we see from Jesus’ response in the following verses that when controversy arises, we need to side with the truth, not a particular party or sect. Therefore, we must look at each issue objectively, determining what God’s word teaches before choosing sides.
A Covenant with My Eyes

The book of Job begins with Job losing his wealth and family as a result of Satan testing this righteous man. This man is described as one who was “blameless, upright, fearing God and turning away from evil” (Job 1:1). Despite his righteousness, God allowed this suffering. The majority of the book contains discussions between Job and his three friends as to why all of this was happening. The three friends reasoned that Job’s sufferings were the result of God punishing him for sin. But over and over, Job maintained his righteousness. Notice one statement in particular that Job made to defend his innocence:
“I have made a covenant with my eyes; why then should I look upon a young woman?” (Job 31:1).
What did Job mean by this statement? Was he saying that he had made up his mind that he would not look at a woman for any reason at all? Of course not. What he was saying was that he would not look at a woman with lust for her in his heart. The New International Version actually translates the verse this way: “I made a covenant with my eyes not to look lustfully at a young woman.”
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What God Has Joined Together
The topic of marriage, divorce and remarriage is a controversial issue among brethren. There are several different views regarding the Bible teaching on this subject. There has been much writing and debate recently, particularly over the rights of an innocent put-away spouse. Debates (whether written or oral) can be useful in presenting two sides of an issue for an audience to more easily compare the teachings with Scripture. However, when one goes to study the subject, the amount of material available may seem overwhelming. Where do we begin? We need to begin with what the Bible teaches regarding marriage.
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Be Filled with the Spirit
Recently I heard someone describe some religious services he had attended. He told me of the bizarre and chaotic assemblies in those churches in which the churchgoers seemed almost out of control. Those caught up in this behavior would attribute their actions to being filled with the Holy Spirit. But are these outbursts the result of the Spirit’s influence, or are they an overexcited, emotional release on the part of these people?
Paul wrote to the Christians in Ephesus and said, “And do not get drunk with wine, for that is dissipation, but be filled with the Spirit” (Ephesians 5:18). The contrast is made between being filled with the Spirit and being intoxicated. Both being drunk with wine and being filled with the Spirit will affect ones behavior. So how does being filled with the Spirit affect us? Does it result in spontaneous, uncontrollable action? Let us notice the context.
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