
In addition to the lessons we can learn from the seven abominations, there are other character traits that one will gain from his pursuit of the wisdom that comes from above.
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In addition to the lessons we can learn from the seven abominations, there are other character traits that one will gain from his pursuit of the wisdom that comes from above.
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The psalmist had an interesting observation regarding the state of the righteous and how they were blessed by God.
“I have been young and now I am old, yet I have not seen the righteous forsaken or his descendants begging bread” (Psalm 37:25).
This is not to be interpreted as an absolute statement. There may be times when godly people are in such dire straits that they have no other option than to beg. Lazarus was one example of this. We know he was righteous because when he died he was “carried away by the angels to Abraham’s bosom” to enjoy a place of paradise (Luke 16:22). Yet during life, he was “a poor man…covered with sores” who longed “to be fed with the crumbs which were falling from the rich man’s table” (Luke 16:20-21). After he died, because he was righteous, he was “comforted” in a place of paradise (Luke 16:25).
Although there are exceptions, generally speaking, those who are righteous will be far less likely to have to beg than others. Even now when God no longer operates miraculously as He did during Bible times, the psalmist’s statement is generally true. Why is that? There are several reasons we can find in the Scriptures that explain why the righteous, in general, do not beg.
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Thought from today’s Bible reading from Proverbs 22-24.
“My son, fear the Lord and the king; do not associate with those who are given to change, for their calamity will rise suddenly, and who knows the ruin that comes from both of them?” (Proverbs 24:21-22).
There are times when change is necessary, both in religion and politics. The warning in this passage is not about necessary change, but change for the sake of change. There are some people who are not content, no matter what, and are always looking for something new, exciting, and different. The wise man says we are to avoid such people.
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Thought from today’s Bible reading from Joshua 16-18.
As the territory in Canaan was being divided among the tribes, those who descended from Joseph complained that their allotment was insufficient for their people.
“Then the sons of Joseph spoke to Joshua, saying, ‘Why have you given me only one lot and one portion for an inheritance, since I am a numerous people whom the Lord has thus far blessed?’ Joshua said to them, ‘If you are a numerous people, go up to the forest and clear a place for yourself there in the land of the Perizzites and of the Rephaim, since the hill country of Ephraim is too narrow for you.’
“The sons of Joseph said, ‘The hill country is not enough for us, and all the Canaanites who live in the valley land have chariots of iron, both those who are in Beth-shean and its towns and those who are in the valley of Jezreel.’ Joshua spoke to the house of Joseph, to Ephraim and Manasseh, saying, ‘You are a numerous people and have great power; you shall not have one lot only, but the hill country shall be yours. For though it is a forest, you shall clear it, and to its farthest borders it shall be yours; for you shall drive out the Canaanites, even though they have chariots of iron and though they are strong’” (Joshua 17:14-18).
Thought from today’s Bible reading from Deuteronomy 1-2.
The Israelites were God’s chosen people and would be given the promised land of Canaan. Yet this did not give them license to take anything they wanted and destroy any nation they chose to destroy. God gave some specific prohibitions on lands they were not to take and nations they were not to destroy.
“You will pass through the territory of your brothers the sons of Esau who live in Seir; and they will be afraid of you. So be very careful; do not provoke them, for I will not give you any of their land, even as little as a footstep because I have given Mount Seir to Esau as a possession” (Deuteronomy 2:4-5).
“Do not harass Moab, nor provoke them to war, for I will not give you any of their land as a possession, because I have given Ar to the sons of Lot as a possession” (Deuteronomy 2:9).
“When you come opposite the sons of Ammon, do not harass them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession” (Deuteronomy 2:19).
The children of Israel were given a possession by God. But the sons of Esau and Lot were as well. The Israelites were not even to take food and water from these nations without paying for it (Deuteronomy 2:6).
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If we were able to make two requests that would help to improve our lives here on the earth, what would those requests be? Agur, the wise man to whom Proverbs 30 is attributed, told us what his two requests were:
“Two things I asked of You, do not refuse me before I die: Keep deception and lies far from me, give me neither poverty nor riches; feed me with the food that is my portion, that I not be full and deny You and say, ‘Who is the Lord?’ Or that I not be in want and steal, and profane the name of my God” (Proverbs 30:7-9).
The second request – the desire for “neither poverty nor riches” – is what we will focus on in this article.
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In the letter to the church at Ephesus, Paul commanded, “And do not get drunk with wine, for that is dissipation, but be filled with the Spirit” (Ephesians 5:18). Many believe that a Christian being filled with the Spirit is wholly dependent upon some direct action by God. This is puzzling, considering that Paul phrases this as a command. A commandment implies a responsibility to obey. Therefore, we are responsible for being “filled with the Spirit.” So how are we to do this?

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What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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