Shortly after Jesus had ascended back into heaven, the disciples were gathered in Jerusalem. Being the day of Pentecost (Acts 2:1), a Jewish feast day, there were many Jews from different regions who had come to Jerusalem (Acts 2:5, 9-11). It is at this time that Peter delivered what we often refer to as the first gospel sermon. In a sense, the gospel had been preached before. It was preached in promise to Abraham (Galatians 3:8). When Jesus began His public teaching, He taught the “gospel of God” (Mark 1:15). But this was the first time the gospel was preached in its fullness. The gospel was the good news of salvation from God made available by Jesus’ death on the cross and His resurrection from the dead which gave us hope of eternal life. Before, this was said to be coming. By the day of Pentecost in Acts 2, it was a reality. This was the first time the gospel was preached since all these things were fulfilled.
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January 1, 2006
What Shall We Do?
August 1, 2005
Great Plainness of Speech
“Seeing then that we have such hope, we use great plainness of speech” (2 Corinthians 3:12, KJV).
Paul told the Corinthians that he deliberately made his words and his message clear and understandable in his work as a minister of the new covenant (2 Corinthians 3:6). The new covenant Paul referred to is the gospel. He used “great plainness” as he preached. Why use such plainness? It is because of the hope we have under the new covenant. Those who obey the gospel have the hope of heaven because of Christ’s atoning sacrifice. But why is “great plainness” necessary in preaching the gospel? Let us notice a few reasons.
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