December 9, 2009

What Is Truth?

Truth, newspaper

“What is truth?” This was the question Pilate asked Jesus after hearing the Lord’s claim that He came to testify to the truth (John 18:36-37). When we think about truth, we must understand two things: (1) it is unchanging and (2) it is the same message for all. The word of God is truth (John 17:17). His word does not change (1 Peter 1:25) and is to be preached to all people everywhere (Mark 16:15).

Many have the idea that there can be many truths – you may have your own truth, and I may have mine. This is not what the Bible teaches. The same message of truth is for all. The differences come from our perception of the truth. These perceptions can be very different, despite a common message.

In the minds of man, truth can have various characteristics. Let us consider the conflicting characteristics of truth depending on the perspective of the hearer.
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October 20, 2009

The Fourfold Foundation of the Gospel

Cross

“For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also” (1 Corinthians 15:3-8).

As Paul wrote to the brethren in Corinth, he reminded them of the fundamental truths in the gospel upon which everything else was built. In the verses above, the apostle mentioned four facts that are “of first importance” to God’s saving message.
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August 9, 2009

The Fields Are White for Harvest

Wheat

“Do you not say, ‘There are yet four months, and then comes the harvest’? Behold, I say to you, lift up your eyes and look on the fields, that they are white for harvest” (John 4:35).

Jesus said these words to His disciples as they were in Samaria. He had just spoken to a Samaritan woman at the well outside the city. She returned and told the men of the city about Jesus and they were now coming out to see Him. He said the fields were white for harvest, meaning there was success to be had in preaching the gospel in that place.

As we are still working to preach the gospel today, let us consider Jesus’ statement and the circumstances surrounding it.
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April 1, 2009

What Must One Believe to Be Saved?

Standing by a Mountain Lake

“He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:16).

Brethren have debated the meaning of this verse with those in denominations for years. The disagreement is over baptism. Brethren teach that Jesus’ words indicate that one must be baptized (in addition to believing) to be saved. Those in denominations teach that since baptism is not mentioned in the second clause, then one must only believe to be saved.

It is clear that belief is essential for salvation. If one does not believe, he will be condemned. But what exactly is it that one must believe to be saved? I would suggest that once we find the answer to this in the Bible, it will also settle the debate on baptism. So what does the Bible teach that one must believe to be saved?
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December 1, 2008

Spirit of Faith

Sunrise

“But having the same spirit of faith, according to what is written, ‘I believed, therefore I spoke,’ we also believe, therefore we also speak” (2 Corinthians 4:13).

Paul wrote this verse as he told the Corinthians of the ministry he had been given, the hardships he faced for it, and the hope he had for eternal life. He quoted from Psalm 116 – a psalm of deliverance – in which the psalmist expressed his faith and trust in God even in the face of severe trials.

We are to have the same spirit of faith that Paul had. Having this spirit of faith, we will do certain things.
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November 1, 2008

The Eternal Gospel

Crosses

We generally divide Biblical history into three dispensations: the Patriarchal age, Mosaic age, and the Gospel age. When people speak of “dispensations,” they are simply referring to the method by which God revealed His will to man. First He revealed His will to the heads of families (Patriarchal age). Then He gave the nation of Israel the Law of Moses (Mosaic age). Finally, the gospel of Christ was revealed (Gospel age). We live in this third and final dispensation.

While these are perfectly acceptable distinctions, we need to recognize that the gospel is different from the other messages that have been delivered. In the book of Revelation, this final message is described as “an eternal gospel” (Revelation 14:6). When we talk about the three dispensations, we ought to recognize that the gospel had its beginning before either of the first two.

The term gospel simply means “good news.” The “good news” is the message of Christ and His salvation. As we can see from the Scriptures, this good news began long before we read of it in the New Testament.
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September 21, 2008

Those Who Do Not Know God

When the Lord returns, He will come “dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus” (2 Thessalonians 1:8).

It may be understandable why those who refuse to obey the gospel will be punished. But what about those who never hear the gospel – those who do not know God? Is it really fair for God to punish people because they never heard? People have wondered this and even questioned God’s justice.
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