“For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment” (James 2:13).
This passage contains an important lesson for us, yet it is often misused by those who twist this passage in order to defend their particular ideology. Like anything else in the Bible, context is important. So in this article, we are going to see what this verse – in its context – teaches us so we can properly apply it and not be guilty of misusing or misapplying it.Continue Reading
“My son, fear the Lord and the king; do not associate with those who are given to change” (Proverbs 24:21).
The wise man warned about those who are “given to change.” These are ones who want change for the sake of change. Sometimes change is good and necessary, but other times it is not. However, change is inherently part of progressivism – the idea that we must continue to move forward and not remain as or where we were. In this article, we are going to discuss progressivism in religion – what it is and why it is dangerous.
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“Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other” (1 Corinthians 4:6).
Paul had to address several problems in his first letter to Corinth. One had to do with the brethren elevating men and regarding them as more important than they were. The apostle used himself and Apollos as an example in order to teach them “not to exceed what is written.” His warning was for them to not go beyond the limits of what God’s word allows. This principle is found throughout the letter. In this article, we will consider some points that Paul addressed in this letter in order to teach us – or remind us – not to exceed what is written and go beyond the boundaries of God’s word.
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The church at Corinth had several problems that Paul needed to address in his first epistle. One notable problem was the case of the man who had taken his father’s wife and how the congregation had reacted to it. There are several lessons we should take from this. First, let us be reminded of the situation that existed there:
“It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst” (1 Corinthians 5:1-2).
Following this, Paul went on to describe the appropriate way to handle this situation. Let us notice some lessons from the brother in sin, the congregation, and what God wants us to understand about sin and His church.
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The grace-unity movement has been one of the major controversies among brethren over the past twenty years or so. It is often called “unity in diversity” and it is the idea that we can continue to have unity despite our differences in matters that pertain to the faith because the grace of God saves us and covers our sins.
This movement has not just affected those in churches of Christ. It is all through the denominational world. We hear of multi-denominational programs, ministries, and worship services. We have community churches which are open to people from all denominations to come together, ignoring the things that could divide them. The differences and distinctions between the denominations do not mean all that much anymore. Members of one denomination are free to jump between churches without being out of place because these churches accept, tolerate, and endorse one another.
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Was Jesus a Liberal? This is the accusation we set out to address. We have looked at His approach to Scripture, events in His life, and various teachings of His law. Do the things we have noticed fit into the definition of what it means to be “liberal”? Let us reexamine the terms used to describe the concept and see if Jesus fits the pattern.
You may have seen it on a bumper sticker or some other place: “Jesus is a liberal.” That is the claim by some. What exactly does this mean? Is it a fair description of our Lord? We need to be careful with terms like “liberal” or “conservative.” Anyone who has studied the Bible very much knows that those terms are not found in Scripture. Generally, in the realm of religion, “conservative” means one is more careful and particular with their handling of the Scriptures and application of them. To be “liberal” means one interprets the word of God more loosely and takes liberties in application of Biblical principles.
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Jesus Christ came to set us free from the bondage of sin (Romans 6:3-6; John 8:34-36). Yet many Christians are content to remain enslaved to it. They have been convinced that we can never defeat sin; therefore, they have resigned themselves to the belief that they will always struggle with it.
Yet the Bible does not present the removal of sin from one’s life as an unattainable ideal but as a realistic goal. Paul said there is a way of escape for every temptation (1 Corinthians 10:13). Peter spoke of what one needs to do so that he will never stumble (2 Peter 1:10). John wrote so that we may not sin (1 John 2:1). Jesus told the woman allegedly caught in adultery, “Go. From now on sin no more” (John 8:11).
But how can we successfully remove sin from our lives? We first need to understand the reasons why we sin so we can learn how to find the way of escape. This material has been written to help each one of us overcome sin, rather than struggling with it perpetually.
The second edition also contains questions at the end of each chapter to aid in personal and group Bible studies. There is also an appendix at the end with additional articles related to sin and temptation. This book is available in paperback and digital formats.
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