Is It Lawful to Conduct Weddings and Funerals in the Church Building?

[This article was written by Tim Haile.]

For many years, there has been a running debate over whether or not it is scriptural and right to conduct weddings and funerals in buildings that are either bought, built, or rented by the Lord’s people for the purpose of serving God. In considering the right or wrong of a particular practice, the first question in our minds should always be, “Is there authority for this practice?” The Bible says, “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus…” (Colossians 3:17). If there is book, chapter, and verse authority for a practice, then the practice is right and it should be freely practiced. If biblical authority cannot be found for the practice, then it must be avoided and opposed. In this study we shall examine the arguments that are most often used in defense of conducting weddings and funerals in church buildings and we will test those arguments by God’s authoritative word. If these arguments pass that test then church buildings should be used for weddings and funerals at every opportunity. If the practice is authorized, it is just as authorized as other authorized practices. That would mean there would be just as much authority to use the building for weddings and funerals as there is to assemble for the Lord’s Supper or Bible study. If, however, these arguments prove either too much, or too little, then the practice needs to be reconsidered.

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Praying to Jesus

Prayer

Prayer is one of the great privileges we have as Christians. Through prayer, we are able to make our requests known to God (Philippians 4:6), ask for help in time of need (Hebrews 4:16), cast our cares upon Him (1 Peter 5:7), and ask for forgiveness of sins (Acts 8:22). We are not to be negligent in this, but instead we ought to “pray without ceasing” (1 Thessalonians 5:17).

The Scriptures teach that we are to pray to God (Romans 10:1; 15:30; 2 Corinthians 13:7). Nowhere does the Bible command or authorize us to pray to any other. Some believe in praying to saints or deceased family members. The word of God speaks of no such practice in the life of a Christian. Though there are three persons of God (the Father, the Son, and the Holy Spirit), brethren typically think of the Father as the one to whom prayer is addressed. When Jesus taught the multitudes about prayer in Sermon on the Mount, He presented a model prayer. This example prayer – which some refer to as the “Lord’s Prayer” – was addressed to the Father: “Our Father who is in heaven…” (Matthew 6:9).

Does this serve as an exclusive pattern for our prayers today? That is to say, are we only authorized to pray to the Father? Many believe this is the case. They believe that whenever we pray, we are to pray to the Father. What about praying to Jesus? Some say we cannot do this. What do the Scriptures say?
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The Love of the Truth

Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved” (2 Thessalonians 2:8-10).

Those who do not possess a love of the truth will be lost. Their fate will be the same as the “lawless one” – the one who acts contrary to God’s revealed will who will be slain by the Lord. Why is it that we need to have a “love of the truth” in order to be saved? What will a love of the truth cause us to do?
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The Spirit of the Law vs. The Letter of the Law

American Law Digests

Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life” (2 Corinthians 3:5-6).

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God” (Romans 2:29).

In these verses we see the contrast between the “Spirit” and the “letter.” This topic comes up in discussions with liberal brethren regarding their departure from the New Testament pattern. Those brethren use these verses to justify their practices and condemn so-called “legalism.”
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Paul’s Utilization of the Aeropagus

[Article written by Matt Nevins. Originally published in his email newsletter “The Lamp.”]

No one who believes the Bible denies the need to spread the gospel of Christ. Paul said the gospel is God’s power to save those who will believe (Rom. 1:16). We understand the accounts contained in the book of Acts where the gospel was proclaimed by individuals (Acts 8:4), and at times when the saints assembled as the local church (Acts 20:7). However questions have been raised as to whether an organization separate from the local church has any right to hold a forum for the proclamation of the gospel. All things said and practiced need to have the authority of Christ to support it (Col. 3:17). The call for authority is needed, and this writer will call for it as zealously as others have done so in the past.
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The A.D. 70 Doctrine

The A.D. 70 Doctrine is one that will spring up from time to time. This happens so infrequently that teaching on the subject is often ignored. Therefore, many Christians do not know about the doctrine or what it teaches. Recently, however, this doctrine has found its way to the area of the author and has even been the cause of some trouble among brethren. Perhaps this issue has not arisen in your area. It is still good to study the issue to be prepared whenever it does arise so as to not be led astray and hopefully be able to help those who have been deceived. This study has been put together to help us understand the issue so we might more easily distinguish what is true from what is false.
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Jesus Christ: Prince of Peace

For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace” (Isaiah 9:6).

There are many terms and titles used to describe Jesus throughout the Bible. A few are found in the passage above. Isaiah, in prophesying of the birth of the Messiah, spoke of Jesus’ wisdom, power, deity, and eternality. But notice the last name – “Prince of Peace.” Jesus is the one who would bring peace. After His birth, the heavenly host proclaimed, “Glory to God in the highest, and on earth peace among men with whom He is pleased” (Luke 2:14).
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