When Every Man Does What Is Right in His Own Eyes

Riot

The book of Judges covers the period between the conquest of Canaan under Joshua to the time just before the kings. It was a time of wickedness, oppression, and anarchy (cf. Judges 2:11-15; 21:25). Toward the end of the book, we read about a man named Micah whose story typifies the culture as a whole. Notice the text:

Now there was a man of the hill country of Ephraim whose name was Micah. He said to his mother, ‘The eleven hundred pieces of silver which were taken from you, about which you uttered a curse in my hearing, behold, the silver is with me; I took it.’ And his mother said, ‘Blessed be my son by the Lord.’ He then returned the eleven hundred pieces of silver to his mother, and his mother said, ‘I wholly dedicate the silver from my hand to the Lord for my son to make a graven image and a molten image; now therefore, I will return them to you.’

So when he returned the silver to his mother, his mother took two hundred pieces of silver and gave them to the silversmith who made them into a graven image and a molten image, and they were in the house of Micah. And the man Micah had a shrine and he made an ephod and household idols and consecrated one of his sons, that he might become his priest.

In those days there was no king in Israel; every man did what was right in his own eyes” (Judges 17:1-6).

We do not know much about this man, but there are some important lessons from this account. His example serves as an illustration of what happens when “every man [does] what is right in his own eyes” (Judges 17:6). Since this same attitude is prevalent in our day and age, it will be beneficial to consider some lessons from the text.

So what happens when “every man [does] what is right in his own eyes”?Continue Reading

Remember the Lawgiver

Moses and the Ten Commandments

After delivering the Israelites from Pharaoh and their bondage in Egypt, God gave them the Ten Commandments (Exodus 20:3-17). These commandments served as a foundation for the rest of the law.

Yet in a sense, this foundation also had a foundation. The Ten Commandments provided the basis for the law, but the only reason the law mattered was because of the one who gave the law. So who was the lawgiver? That was God. They needed to understand this in order to appreciate the importance of the laws that were given. They were reminded of this in the “preface” to the Ten Commandments:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery” (Exodus 20:2).

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Faith Working through Love

Galatians 5:6

In his letter to the churches of Galatia, Paul addressed the problem of Jewish Christians wanting to return to or retain parts of the Law of Moses. If one attempted to do this and be “justified by law,” he would have “fallen from grace” (Galatians 5:4).

There are not many Christians today who are trying to go back to the Law of Moses as there were in the first century (at least not as overtly as the early Jewish Christians were). Yet this was the first major controversy among the early disciples. Much of the focus in this controversy had to do with circumcision. Circumcision was the sign of God’s covenant with Abraham (Genesis 17:10-12) and was a commandment under the Law of Moses (Leviticus 12:2-3); however, it was not required for Christians under the law of Christ (Acts 15:1-11; Galatians 2:3-5). So in Paul’s letter to the Galatians, he explained that there was something more important than whether or not one was circumcised.

For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love” (Galatians 5:6).

What mattered for these brethren was “faith working through love.” Let us briefly break down what Paul meant by this.Continue Reading

The Real Pharisees (Part 17): The Pharisees Wanted to Hold Onto Parts of the Old Law

The Real Pharisees

But some of the sect of the Pharisees who had believed stood up, saying, ‘It is necessary to circumcise them and to direct them to observe the Law of Moses’” (Acts 15:5).

Despite all of the problems that we have seen with the Pharisees throughout this study, some of them had evidently believed and obeyed the gospel. A notable example of this was Paul (Acts 26:5; 9:1-18). However, many of them held onto the same attitudes and continued to be “zealous for the Law” (Acts 21:20).

Because of this, certain ones came to Antioch – a church with a large number of Gentile disciples (Acts 11:19-21) and where they were “first called Christians” (Acts 11:26) – and taught, “Unless you are circumcised according to the custom of Moses, you cannot be saved” (Acts 15:1). Luke recorded that “Paul and Barnabas had great dissension and debate with them” (Acts 15:2) because this teaching would effectively bring these disciples “into bondage” (Galatians 2:4).
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A Woman Caught in Adultery (Season 6, Episode 6)

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A Woman Caught in Adultery (Season 6, Episode 6)

On one occasion when Jesus was in the temple, the scribes and Pharisees brought a woman before Him who had allegedly been caught in the act of adultery (John 8:1-11). It is an interesting account, and some have tried to use it to argue that we should not try to strictly follow God’s word. But as we examine the passage, we can see that Jesus teaches just the opposite – we must be careful and diligent to follow what God’s word teaches.

Article: Did Jesus Bend the Rules for the Woman Caught in Adultery?

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Words Associated with Sin

Sin

There are several words in the New Testament that refer to sin. Sometimes these words can be used interchangeably because there is a lot of overlap between them. But there are also some subtle differences in their meanings. We will consider some of these words in this article.
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Christ Is the End of the Law (Season 4, Episode 6)

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Christ Is the End of the Law (Season 4, Episode 6)

Despite the fact that the Jews – in large part – rejected the gospel, Paul’s prayer was that they might be saved (Romans 10:1). But in order to be saved, they needed to understand Christ and His relationship to the Law of Moses. “For Christ is the end of the law for righteousness to everyone who believes” (Romans 10:4). Jesus came for the purpose of being “the end of the law.” What does this mean? Many of the Jews did not understand this and, as a result, were not saved through the gospel. In this episode, we will notice what it means for Christ to be “the end of the law.

Article: Christ Is the End of the Law

If you found this episode to be useful, please share it with others. Also, if you enjoyed the podcast, please leave a rating on iTunes or Stitcher. This also helps others hear about the podcast. Thanks.