The Moral Influence of Those in Power (9/23)

Thought from today’s Bible reading from Esther 1-5.

The morals (or lack thereof) of those in positions of power can have a great influence on society as a whole. When sinful conduct is seen as normal by those in the public eye, it will eventually be seen as normal by a host of others.

The advisors of King Ahasuerus understood this. When Queen Vashti disobeyed her husband (the King), this was the advice they gave:

Queen Vashti has wronged not only the king but also all the princes and all the peoples who are in all the provinces of King Ahasuerus. For the queen’s conduct will become known to all the women causing them to look with contempt on their husbands by saying, ‘King Ahasuerus commanded Queen Vashti to be brought into his presence, but she did not come.’ This day the ladies of Persia and Media who have heard of the queen’s conduct will speak in the same way to all the king’s princes, and there will be plenty of contempt and anger.
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A Disciple’s Influence

In the Sermon on the Mount, Jesus described the character of one who would be one of His disciples. He made it very clear that His disciples would have an impact upon the world around them.
Lighthouse

You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:13-16).

Jesus used three analogies – the salt of the earth, the light of the world, and a city set on a hill – to describe His disciples. Each one of these emphasizes different aspects of the influence which we are to have upon others, and how the world will react to us.
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Remember Those Who Were Unfaithful (3/6)

Thought from today’s Bible reading from Numbers 26-27.

Chapters that provide details about a census of the Israelites are easy for us to skim over. Yet there are lessons to be learned even here.

The sons of Eliab: Nemuel and Dathan and Abiram. These are the Dathan and Abiram who were called by the congregation, who contended against Moses and against Aaron in the company of Korah, when they contended against the Lord, and the earth opened its mouth and swallowed  them up along with Korah, when that company died, when the fire devoured 250 men, so that they became a warning” (Numbers 26:9-10).

The sons of Judah were Er and Onan, but Er and Onan died in the land of Canaan” (Numbers 26:19).

To Aaron were born Nadab and Abihu, Eleazar and Ithamar. But Nadab and Abihu died when they offered strange fire before the Lord” (Numbers 26:60-61).

Of the more than 600,000 men of Israel included in the census, the ones listed above were the few to have additional comments made about them. Why were we reminded of these men? They are here to serve as “a warning” (Numbers 26:10).
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Remembering E.A. Dicus

E.A. Dicus

Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith” (Hebrews 13:7).

E.A. Dicus (“Dike”) preached for over forty years for the Lorain Avenue church of Christ in Cleveland, Ohio (where my family attended while I was growing up). He was well-loved and respected by those that knew him. Even though I was not quite ten years old when he passed away, he made an early impact upon me and his example continues to influence me today.

Lewis Willis spoke at his funeral and wrote an obituary that appeared in Guardian of Truth magazine a month later [available online here]. From time to time I go back and re-read Willis’ comments about Dike, just to be reminded about who he was and the work he had done. Today is the twenty-first anniversary of his passing. I wanted to share his story with the readers here, in particular the following excerpt:
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Evil Ahab

King Ahab

Ahab the son of Omri did evil in the sight of the Lord more than all who were before him.” “Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him” (1 Kings 16:30, 33).

These statements are rather incredible. When we look back at the number of evil kings over Israel up to this time, Ahab was the worst. Why was he so evil and what can we learn from his bad example? The passage where these verses are found gives us a few reasons for the statements.

Now Ahab the son of Omri became king over Israel in the thirty-eighth year of Asa king of Judah, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. Ahab the son of Omri did evil in the sight of the Lord more than all who were before him.

It came about, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went to serve Baal and worshiped him. So he erected an altar for Baal in the house of Baal which he built in Samaria. Ahab also made the Asherah. Thus Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him” (1 Kings 16:29-33).

There were four factors that contributed to Ahab being classified as the most wicked king. Each one is something we must guard against in our own life.
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The Good Shepherd

Throughout the gospel of John, Jesus described Himself in various ways. One term He used is the good shepherd (John 10:11). In the context surrounding this claim, Jesus showed us what His work as a shepherd entails, how He can be called the good shepherd, and why no one else is more qualified than He is to do this work.

So what makes Jesus the good shepherd?
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Even Barnabas

Paul told the brethren in Galatia of the time when he came to Antioch and had to rebuke his fellow apostle Peter or Cephas (Galatians 2:11-14). The reason why Paul rebuked him was because of his hypocrisy. Peter knew that God accepted the Gentiles (Acts 10:34-35; 11:17-18). He also knew that God accepted them without them adopting certain aspects of the Law of Moses like circumcision (Acts 15:5-11). Yet when certain Jews arrived, he withdrew and refused to associate with his Gentile brethren.

Peter’s sin is usually what we emphasize in these verses, and rightly so. But Paul, by the inspiration of the Holy Spirit, believed it was also good to single out Barnabas as one of the ones who went along with Peter. Paul said, “Even Barnabas was carried away by their hypocrisy” (Galatians 2:13), indicating that Barnabas’ fault was significant. What lessons can we learn from Barnabas’ sin here in Antioch?
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