The prophet Zephaniah warned of the coming judgment against Jerusalem. It would be good for us to consider the reasons why judgment was coming. We can be punished, just as they were, for the same failings. So how did Jerusalem fail?
“She heeded no voice, she accepted no instruction. She did not trust in the Lord, she did not draw near to her God” (Zephaniah 3:2).
Zephaniah gave four reasons why the people of Jerusalem were going to be punished. Let us consider each of these.
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“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Ephesians 2:8).
Often, when one teaches that obedience is necessary for salvation, he is accused of teaching that we earn our salvation. Passages like the one above are sometimes cited as “proof” that there is nothing we must do to be saved. But is it even possible for salvation to be earned? Is it possible to live in such a way that God owes us a home in heaven?
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Luke recorded the Transfiguration of Jesus (Luke 9:28-36). Jesus went up on a mountain with Peter, James, and John. The three disciples fell asleep and awoke to find Jesus talking with Moses and Elijah.
This would have been an incredible sight for the disciples – Jesus their Master with two of the great figures of Jewish history. Peter reacted quickly to this scene: “‘Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah’—not realizing what he was saying” (Luke 9:33).
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“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Peter 2:9).
As Christians, we belong to God. We are to live in such a way that we can say, “It is no longer I who live, but Christ lives in me” (Galatians 2:20). We no longer live for ourselves but for God and His Son. We “have been bought with a price” (1 Corinthians 6:20), that price being “the blood of Christ” (1 Peter 1:18-19; cf. Acts 20:28).
Understanding then that we belong to God, how should we conduct our lives?
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“But having the same spirit of faith, according to what is written, ‘I believed, therefore I spoke,’ we also believe, therefore we also speak” (2 Corinthians 4:13).
Paul wrote this verse as he told the Corinthians of the ministry he had been given, the hardships he faced for it, and the hope he had for eternal life. He quoted from Psalm 116 – a psalm of deliverance – in which the psalmist expressed his faith and trust in God even in the face of severe trials.
We are to have the same spirit of faith that Paul had. Having this spirit of faith, we will do certain things.
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Shortly before His arrest, trials, beatings, and crucifixion, Jesus spent time in the Garden of Gethsemane praying to the Father. Some interpret this prayer in such a way as to try and show that Jesus was praying that He might escape death. They say that this was a moment of weakness for Jesus and describe Him as being in dread of the cross. They depict Jesus (perhaps unwittingly) as if He were some miserable coward. Can such an interpretation be correct?
Notice Matthew’s account of the Lord’s prayer:
“Then Jesus came with them to a place called Gethsemane, and said to His disciples, ‘Sit here while I go over there to pray.’ And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed. Then He said to them, ‘My soul is deeply grieved, to the point of death; remain here and keep watch with Me.’ And He went a little beyond them, and fell on His face and prayed, saying, ‘My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.’ […] He went away again a second time and prayed, saying, ‘My Father, if this cannot pass away unless I drink it, Your will be done” (Matthew 26:36-39, 42).
After reading of His prayer, let us seek to answer this question: Did Jesus wish to avoid the cross?
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Judas is one of the most infamous characters in the Bible. Most people with at least a limited knowledge of the Bible know Judas as the one who betrayed Jesus.
How could Judas betray Jesus? After all, Judas was one of the twelve disciples. He had been with Jesus throughout His public ministry. Why would he betray Him?
We may have a clue given in the account of the betrayal about one of the reasons Judas could have betrayed Jesus. Notice Matthew’s account:
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What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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