Making Sacrifices

Burnt Offering

The Bible has much to say about sacrifices. Animal sacrifices were practiced throughout the Old Testament. The sacrifice of Jesus is part of the foundation of the gospel (1 Corinthians 15:3-4). We are told to sacrifice our lives for Him: “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service” (Romans 12:1). Let us consider what the Bible has to say about the sacrifices we are to make.
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A Better Sacrifice

First Offering of Aaron

Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God” (Hebrews 10:11-12).

Throughout this book, the Hebrew writer demonstrated why Jesus Christ and His new covenant are better than the system put in place by God through Moses. The above passage continued in this theme. It contrasted the work of the Levitical priests and the work of Christ.

The contrast is a simple one. The priests of old stand daily. Jesus sat down.
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The Priesthood of Christ

The writer of the book of Hebrews repeatedly spoke of things under the law of Christ as being better than those under the Law of Moses. With Christ, we have a better hope (Hebrews 6:19-20; 7:19), better covenant (Hebrews 7:22; 8:6), better promises (Hebrews 8:6), and a better sacrifice (Hebrews 9:23-28). The writer told his audience, “Consider Jesus, the Apostle and High Priest of our confession” (Hebrews 3:1). The role of the high priest was to offer sacrifices for sins (Hebrews 5:1) and be an intercessor between God and man (Hebrews 7:24-25). The nature of Christ’s priesthood is one of the things that is better under the new law. Let us consider the priesthood of Christ.
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Render to God the Things that are God’s

Roman Coin

Matthew recorded an encounter between Jesus and the Pharisees in which they came to test Jesus (Matthew 22:15-22). They were trying to “trap Him in what He said” (Matthew 22:15). So they sent some of their disciples with some of the Herodians to question Him. They prefaced their question with flattery. “Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any” (Matthew 22:16). Though they had evil motives (Matthew 22:18), their statement about Christ was true. He taught the truth regardless of how some might react to it. We should emulate our Lord’s attitude.

Their question designed to trap Jesus was this: “Is it lawful to give a poll-tax to Caesar, or not?” (Matthew 22:17). They probably figured any truthful answer might be able to be used to accuse Jesus. They knew Jesus would give a truthful answer and not sidestep the issue like others might. But Jesus knew their evil hearts (Matthew 22:18) and gave them a truthful answer they could not use against Him. He asked for a coin that would be used for the tax. Upon receiving the coin, He asked, “Whose likeness [image, KJV] and inscription is this?” (Matthew 22:20). They answered, “Caesar’s” (Matthew 22:21).
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Whose Place Did Jesus Take on the Cross?

Crosses

Jesus’ death on the cross is part of the foundation of our faith. Yet for an event so important and familiar, many have misconceptions about it. One common misconception is the idea that Jesus died in our place or in our stead. We sometimes hear the terminology that calls this sacrifice the vicarious death of Christ. Vicarious simply means a substitute. This is the idea that many have – Jesus died in our place as a substitute for us.

Let us notice a common illustration that is used to emphasize the presumed vicarious nature of Christ’s sacrifice. [I say this is a common illustration because I have personally heard it, or something very close to it, used on multiple occasions by gospel preachers from the pulpit.] The illustration goes something like this: You are a defendant in a court of law and, being found guilty, are sentenced to pay some outrageous fine that you could never be able to pay. Since you cannot pay, you are going to be sent to prison. Then someone you do not know steps forward and agrees to pay the debt for you. He takes your place. It is as if he was the one who committed the offense because the punishment for your offense fell on him. Your debt is transferred to and paid by him. As a result, you are free.

The parable described above is used to depict Jesus as one who willingly took our place and acted as a substitute for us. The punishment we were due for our sin, He endured. We are thus free from the penalty for sin. This is a heart-warming metaphor. But as we shall see, it is not Biblical.
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Our Sins and His Cross

Cross

Sin separates man from God (Isaiah 59:2). Jesus came to bring back peace between man and God (Ephesians 2:13-16). To do this, He needed to do something to remedy the problem of sin. Peter wrote, “Christ also died for sins once for all” (1 Peter 3:18). Jesus’ death on the cross was God’s solution for sin. But how did this fix the problem? Some teach that our sins were placed upon Christ and then, in essence, “nailed to the cross.” Is this what happened? It is a familiar concept. But is it a Biblical idea?

One passage used to justify the idea that Jesus took on our sins and carried them to the cross is 2 Corinthians 5:21. “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” What does it mean that Jesus was made “to be sin on our behalf”? Isolating this verse from its context and ignoring related passages, there are three possible interpretations:
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