Paul told the Galatians, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Galatians 2:20).
These statements Paul made about himself ought to apply to every Christian.
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Judas is one of the most well-known villains in the Bible. Most people recognize him as being the one to betray Jesus. His decision to betray the Lord is what might be expected by one of his character. Jesus called him the “son of perdition” (John 17:12). He was identified as a thief (John 12:4-6). After betraying Jesus, instead of repenting and making things right, “he went away and hanged himself” (Matthew 27:4-5). Peter also pointed out that all of this was foreknown by God and revealed in prophecy (Acts 1:16-20).
Shortly before being betrayed, Jesus “went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples” (John 18:1). It was here in the garden where Judas would betray the Lord. He knew the place to go because “Jesus had often met there with His disciples” (John 18:2).
So Judas went to the garden to betray Jesus. But notice what he brought with him. “Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons” (John 18:3). It is interesting to see what Judas brought to the garden, particularly in light of what Jesus brought to the world.
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Shortly after receiving the promises from God, Abram (Abraham) journeyed out of Egypt with his nephew Lot (Genesis 13:1). A problem soon arose between Abram’s herdsmen and Lot’s herdsmen because the land was unable to support all of their livestock (Genesis 13:6-7). Abram proposed that they separate in order to resolve the conflict and allowed Lot to choose which direction he would go (Genesis 13:8-9). Notice what the text says about his decision:
“Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord… So Lot chose for himself all the valley of the Jordan, and Lot journeyed eastward. […] Lot settled in the cities of the valley, and moved his tents as far as Sodom” (Genesis 13:10-12).
While the area around Sodom provided fertile ground for his livestock, Lot ignored a very significant fact about the city: “The men of Sodom were wicked exceedingly and sinners against the Lord” (Genesis 13:13). Just as the ground was fertile to produce vegetation, conditions among the inhabitants of Sodom were fertile to produce the great wickedness in that city.
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Throughout the gospel of John, Jesus described Himself in various ways. One term He used is the good shepherd (John 10:11). In the context surrounding this claim, Jesus showed us what His work as a shepherd entails, how He can be called the good shepherd, and why no one else is more qualified than He is to do this work.
So what makes Jesus the good shepherd?
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The book of Revelation was written to encourage Christians to endure the sufferings and persecutions ahead of them in order to receive their reward from God. Generally, the sufferings we face today are much different – often less severe – than what they faced near the close of the first century. But one thing remains the same – we must overcome Satan and his devices in order to be rewarded by God in the end.
So how do we overcome? The letter to the seven churches helps answer that question. John recorded, “And they overcome him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death” (Revelation 12:11). This verse mentioned three things they did, and that we must also do, to overcome the devil and his schemes.
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John’s mission was to prepare the way for Christ (Isaiah 40:3; Malachi 3:1). On a day when he saw Jesus coming to the place he was preaching and baptizing, John announced, “Behold, the Lamb of God who takes away the sin of the world!” (John 1:29).
There is a lot in John’s statement. Much of it may not have been understood at first. This is to be expected with prophecies. But as time went on and different things happened (Jesus’ life, death, resurrection, the establishment of His church, etc.), those who heard him could go back to declarations like this one and see more clearly the clues that were given and confirm the fact that God was behind all of this.
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Toward the end of a lengthy discussion of Jesus’ work as our high priest, the Hebrew writer provided a summary in his explanation of Psalm 40:6-8. In this explanation, he spoke of the three things Jesus came to the earth to accomplish.
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What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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