A People for God’s Own Possession

1 Peter 2:9

But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Peter 2:9).

As Christians, we belong to God. We are to live in such a way that we can say, “It is no longer I who live, but Christ lives in me” (Galatians 2:20). We no longer live for ourselves but for God and His Son. We “have been bought with a price” (1 Corinthians 6:20), that price being “the blood of Christ” (1 Peter 1:18-19; cf. Acts 20:28).

Understanding then that we belong to God, how should we conduct our lives?
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The Christian and Civil Government

Capitol Building

Christians are “aliens and strangers” in this world (1 Peter 2:11). While we live here in the nations of men, “our citizenship is in heaven” (Philippians 3:20). However, even though we are a separate people (1 Peter 2:9), we cannot help but live among those in the world (1 Corinthians 5:9-10). So wherever we are, we must live under some form of human government. How then is the Christian to respond to and use the civil government?
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The Growing Acceptance of Homosexuality

White House - rainbow colors

It was not that long ago in our society that homosexuality was a shameful practice that was mostly kept secret so that others would not know about it. Times have certainly changed! We have seen the transition from secrecy and shame to those who practice it parading and protesting in the streets, demanding that society recognize and accept same-sex “marriages.”

As we consider this practice and the growing acceptance of it, it is important to be reminded of what the Bible teaches. In this article we will look at what has happened in the past when homosexuality was widely practiced and/or accepted, as well as what the Bible has to say about the practice itself.
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Forgetting the Past

Hand Reaching

In writing to the church in Philippi, Paul spoke of the pursuit of his goal – the resurrection of the dead to the hope of eternal life. This should be our goal as well.

Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).

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Learning to be Idle

At the same time they also learn to be idle, as they go around from house to house; and not merely idle, but also gossips and busybodies, talking about things not proper to mention” (1 Timothy 5:13).

This verse comes during Paul’s instruction regarding care for widows by the local church. He explained to Timothy why younger widows were not to be put on the list to receive continuing support. The danger was that they learn to be idle which would leads to other sins – in this case, being gossips and busybodies.
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Liberty in Christ

2 Corinthians 3:17

Now the Lord is the Spirit, and where the spirit of the Lord is, there is liberty” (2 Corinthians 3:17).

This is a popular verse for those who like to pervert the gospel and try to condone or ignore sin. They say we have liberty in Christ; therefore, we do not have to concern ourselves with obedience or following the New Testament pattern.
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Doctrinal Purity

Open Bible

Doctrine, as many would define it, is not popular in religion today. Many believe that doctrine is what divides us. The denominations mostly leave matters of “doctrine” to the heads of their denomination. The preachers/pastors then can limit their message to topics like salvation, grace, love, social issues, etc. In the Lord’s church, some are de-emphasizing “doctrine” so they can focus more on the “gospel” (a faulty distinction that is not made in the New Testament). But doctrine simply means teaching. Many passages in the King James Version that use the word “doctrine” actually have the word “teaching” used instead in some of the newer translations. There is not a complicated definition of the word “doctrine.” That which is taught in the New Testament is doctrine.

The intent of this article is to show the importance of doctrinal purity. In the previous paragraph we noticed what doctrine is – the teaching contained in the New Testament. Purity means it is unchanged, uncorrupted, and complete. So when I speak of the need for doctrinal purity, I am referring to the desire to learn and believe all that is taught in the New Testament and only that which is taught in the New Testament. Many find this undesirable or impossible, but the word of God teaches that this must be our goal.
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