July 18, 2007

The Passing Pleasures of Sin

Moses and the Israelites

Among the great examples of faith in Hebrews 11, we read this about Moses:

“By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward” (Hebrews 11:24-26).

It is acknowledged in this passage that sin is pleasurable. That is why people choose to sin. We are never forced to do right or wrong; but many times we choose to sin. We sin because we are enticed by our own lust (James 1:14-15). When we give into these desires, we sin.
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July 5, 2007

Truths About Temptation

Escape

“No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it” (1 Corinthians 10:13).

It is inevitable that we will be tempted. However, we must remain faithful and not succumb to temptation. If we allow ourselves to fall, the ultimate result is spiritual death (James 1:14-15). So we must strive to overcome temptations whenever they come. The verse above provides three reminders that will help us do what is right when we are tempted to sin.
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July 1, 2007

Fellowship with One Another

Friends

Fellowship is a word that we often hear, but a topic that we do not hear discussed as often. When we discuss fellowship, we must understand the basis for our fellowship. Why do we have fellowship with one another? That question leads us to another question: Why do we not have fellowship with certain ones? This is the question many are uncomfortable with or are uninterested in discussing. So we frequently hear of fellowship, but not about fellowship. In this article, we will discuss fellowship, the basis for it, and the dangers of being too loose or restrictive in it.
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May 7, 2007

The Free Gift of God

Gift

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

Many use this verse to show that we are saved by the grace of God and that there is nothing we can do to affect our salvation. In other words, works (acts of obedience) are not necessary for salvation. We all recognize the fact that “all have sinned and fall short of the glory of God” (Romans 3:23), so it is true that all are deserving of spiritual death. But those who say grace is unconditional try to say that those who believe grace is conditional also believe they can earn their salvation.
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May 1, 2007

Romans 14

The “grace-unity” doctrine is one of the biggest dangers facing the church today. It is sometimes called “unity-in-diversity.” It is the old denominational concept that we can each have our own understanding of the Bible and we cannot say that one is right and the other is wrong. Sin and error can be overlooked because of spiritual weakness and differences of understanding. This idea is popular among the religious world. As time goes on, its popularity is increasing in the Lord’s church.

Romans 14 is often used to try to defend the concept of unity-in-diversity. Because of the sharp disagreements that exist, I believe many brethren think that Romans 14 is a difficult passage to understand. It may be true that it is not as simple as some passages (i.e. Mark 16:16), but we certainly can understand what Romans 14 is teaching. I hope this article will help make it a little clearer.
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January 15, 2007

“A Good Work” – Really?

[This article was written by Tim Haile]

Religious people often attempt to authorize their religious practices and programs by labeling them “good works.” This label is too often attached, not upon the basis of Bible authority, but upon the basis of human preference and of the end justifying the means. These folks reason that if some good is accomplished by their action, then God must be pleased with it. Of course, this is human reasoning, and it arrogantly assumes that man’s approval of a thing makes it approved also by God! Jesus taught the danger of this reasoning in Matthew 7:22-23. He said that “many” will stand before Him in the day of judgment and claim justification on the basis that they had performed “many wonderful works.” The modern day my-work-is-a-”good-work” crowd might assume that such people will most certainly be admitted into Heaven, but not so! Jesus said that He is going to tell these people to “depart from” Him, for He “never knew” them! What had they done that was so wrong that they will be barred from Heaven? They had worked “iniquity” (lawlessness) (Matthew 7:23). Though their works were esteemed as “wonderful” by them, they were not so esteemed by God. Jesus classified these so-called “wonderful works” as acts of rebellion against God. It is sinful to invent “good works” and perform them “in the name of” Christ.
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January 1, 2007

The Priesthood of Christ

The writer of the book of Hebrews repeatedly spoke of things under the law of Christ as being better than those under the Law of Moses. With Christ, we have a better hope (Hebrews 6:19-20; 7:19), better covenant (Hebrews 7:22; 8:6), better promises (Hebrews 8:6), and a better sacrifice (Hebrews 9:23-28). The writer told his audience, “Consider Jesus, the Apostle and High Priest of our confession” (Hebrews 3:1). The role of the high priest was to offer sacrifices for sins (Hebrews 5:1) and be an intercessor between God and man (Hebrews 7:24-25). The nature of Christ’s priesthood is one of the things that is better under the new law. Let us consider the priesthood of Christ.
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