How to Keep Doing Good

Young man thinking

James wrote, “Therefore, to one who knows the right thing to do and does not do it, to him it is sin” (James 4:17). It is obviously important that we know what God expects of us. But sometimes we know what is right yet, for whatever reason, we do not do it. James plainly said that this is sin. Whether it is due to weakness, forgetfulness, or willful rebellion, we are too often guilty of doing things we ought not to do.

What are we to do about this? Should we give up and surrender to the devil? No! We are to “resist the devil” (James 4:7). Should we be content in sin? Absolutely not! “How shall we who died to sin still live in it?” (Romans 6:2). We are to work to “lay aside every…sin which so easily entangles us” (Hebrews 12:1), no matter how large or small, common or rare.

With the devil and his servants trying to discourage us and make us fall, how do we keep the faith and continue to do what is right?
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What Is Sin?

No Trespassing

The Scriptures are clear in depicting sin as something terrible. Sin separates us from God (Isaiah 59:2). The punishment for it is eternal, spiritual death (Romans 6:23). Sin is the reason why Jesus had to suffer a torturous death on the cross (1 Peter 2:24). But some may not have learned or may need to be reminded about what sin is. Let us notice three brief points.
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“Behold, the Lamb of God”

Cross

John’s mission was to prepare the way for Christ (Isaiah 40:3; Malachi 3:1). On a day when he saw Jesus coming to the place he was preaching and baptizing, John announced, “Behold, the Lamb of God who takes away the sin of the world!” (John 1:29).

There is a lot in John’s statement. Much of it may not have been understood at first. This is to be expected with prophecies. But as time went on and different things happened (Jesus’ life, death, resurrection, the establishment of His church, etc.), those who heard him could go back to declarations like this one and see more clearly the clues that were given and confirm the fact that God was behind all of this.
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Even Barnabas

Paul told the brethren in Galatia of the time when he came to Antioch and had to rebuke his fellow apostle Peter or Cephas (Galatians 2:11-14). The reason why Paul rebuked him was because of his hypocrisy. Peter knew that God accepted the Gentiles (Acts 10:34-35; 11:17-18). He also knew that God accepted them without them adopting certain aspects of the Law of Moses like circumcision (Acts 15:5-11). Yet when certain Jews arrived, he withdrew and refused to associate with his Gentile brethren.

Peter’s sin is usually what we emphasize in these verses, and rightly so. But Paul, by the inspiration of the Holy Spirit, believed it was also good to single out Barnabas as one of the ones who went along with Peter. Paul said, “Even Barnabas was carried away by their hypocrisy” (Galatians 2:13), indicating that Barnabas’ fault was significant. What lessons can we learn from Barnabas’ sin here in Antioch?
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People Are Not Born Gay

Many homosexuals and those who support their lifestyle have argued that those who are gay are so because of their genetic makeup, i.e., they were born gay. This was given as a reason why we cannot say that homosexuality is wrong because, after all, they cannot help it. Supposedly, there was scientific evidence to back up this claim.

Reasoning from the Bible, Christians have taught that homosexuality is a chosen practice, not a trait that was hardwired into one’s DNA. After all, the Bible calls homosexuality a sin (Romans 1:26-27; 1 Corinthians 6:9; 1 Timothy 1:9-10). And we know that God would not allow some people to be born in a state that would guarantee their damnation because “God is not one to show partiality” (Acts 10:35). Paul even alludes to some in Corinth who had once engaged in this practice, but had given it up when they turned to the Lord (“Such were some of you…” 1 Corinthians 6:9-11).

So we had this apparent conflict. Should we believe the word of God, or scientific evidence?

Well, it turns out that the American Psychological Association is now admitting that there is no evidence that a gene exists that makes one gay. You can read about it here: APA revises ‘gay gene’ theory.

There are surely many factors that contribute to one’s decision to engage in homosexuality. In the same way, there are many factors that might contribute to one’s decision to lie, steal, commit adultery, or murder. But that does not change the fact that these actions are sinful. Instead of looking for excuses for sinful behavior, we must simply repent and follow the Lord.

Jesus is, “to all those who obey Him the source of eternal salvation” (Hebrews 5:9). Make the choice to follow Him. As the Hebrew writer went on to say, “let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race set before us” (Hebrews 12:1).

    The Grace-Unity Movement

    Candy Heart

    The grace-unity movement has been one of the major controversies among brethren over the past twenty years or so. It is often called “unity in diversity” and it is the idea that we can continue to have unity despite our differences in matters that pertain to the faith because the grace of God saves us and covers our sins.

    This movement has not just affected those in churches of Christ. It is all through the denominational world. We hear of multi-denominational programs, ministries, and worship services. We have community churches which are open to people from all denominations to come together, ignoring the things that could divide them. The differences and distinctions between the denominations do not mean all that much anymore. Members of one denomination are free to jump between churches without being out of place because these churches accept, tolerate, and endorse one another.
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    Impossible to Renew the Fallen

    Walking Away

    For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame” (Hebrews 6:4-6).

    These verses talk about something that is impossible – restoring a Christian who has fallen away. But what does this mean? Does it mean that if a Christian falls away, they are without hope because they are simply unable to come back to God?
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