The topic of parenting is vital – not only for the Lord’s church, but also for society as a whole. Children are the future; therefore, it is important that parents take their responsibility seriously to bring up their children in the right way.
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The Scriptures tell us that “faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1). Faith is the trust in God as the “rewarder of those who seek Him” (Hebrews 11:6). Faith is the determination to obey the Lord (Romans 1:5; 16:26). Faith does not come by God miraculously giving it to us through some direct, divine action. Rather, “faith comes from hearing, and hearing by the word of Christ” (Romans 10:17).
We might understand from the above passages what faith is, what faith does, and what the source of faith is; but why does this matter? What is the point of believing God, trusting God, and obeying His word? Why is faith important?Continue Reading
In Paul’s first epistle to the Corinthians, he told them of the Lord’s intention that preachers be paid for their labor in the gospel (1 Corinthians 9:14). In this discussion about support for the work of preaching, Paul also had something to say about preachers’ wives:
“Do we not have a right to eat and drink? Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord and Cephas? Or do only Barnabas and I not have a right to refrain from working?” (1 Corinthians 9:4-6).
Paul was not married (1 Corinthians 7:8), yet many of his fellow-preachers were. The apostle, by inspiration of the Holy Spirit, told the brethren in Corinth that those who preach have just as much of “a right to take along a believing wife” as they do to “get their living from the gospel” (1 Corinthians 9:5, 14).
In this brief article, I want us to consider three lessons that are implied in the “right to take along a believing wife.” Though Paul was specifically addressing those who dedicate their lives to preaching, we will also consider principles that apply more broadly – to those who would support preachers in their work and to those who would marry. So let us consider these three lessons.
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False teachers are deceptive and destructive (2 Corinthians 11:13-15; 2 Timothy 2:16-18). The threat they pose is ever-present (2 Peter 2:1). We can guard against them by always being on the alert (Acts 20:28; 1 Peter 5:8) and by heeding the warnings when false teachers are marked by faithful brethren (Romans 16:17-18).
In addition to these preventative measures, there are three fundamental attitudes we must have if we hope to protect ourselves from the threat of false teachers. If we resolve to adopt the following, we will be much better equipped to deal with error whenever it is introduced.
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After the shipwreck on the way to Rome, Paul and the others ended up on the island of Malta. They were there just three months, but Luke’s account of their stay provides us with some important lessons about miracles, assumptions, and the preaching of the gospel. All of this began with Paul being bitten by a snake and shaking it off into the fire. This sermon examines the lessons taught to us in Acts 28:1-10.
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As was common among the early figures of the Restoration Movement, William Hayden (1799-1863) had to leave the denominational errors and Calvinistic theories that he had previously been taught. In the following excerpt, Hayden describes the first opportunity he had to listen to Alexander Campbell.
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As time goes on, more churches (even among brethren) are hosting meals as a function of the local church. But should churches be involved in this practice? As with every question, we must strive to determine if such activities are authorized. This will be determined by examining the word of God, not by observing the cultural norms in our society or the current trends in the religious world. So let us examine what Paul had to say to the church in Corinth.
“But in giving this instruction, I do not praise you, because you come together not for the better but for the worse. For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it. For there must also be factions among you, so that those who are approved may become evident among you.
“Therefore when you meet together, it is not to eat the Lord’s Supper, for in your eating each one takes his own supper first; and one is hungry and another is drunk.
“What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you” (1 Corinthians 11:17-22).
What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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