Big Words in the Bible: Conclusion

Big Words in the Bible

There is no topic more important than our salvation. Understanding what the Bible teaches about this is crucial to appreciate what God has done and take advantage of His offer of eternal life.

As we have noticed in this series, the Bible uses some “big” words to explain this. This is not meant to hinder our understanding but to convey the concepts being described accurately. Even if these words are not common in our everyday vocabulary, we can understand them if we are willing to take the time to define them, see how they are used in the New Testament, and examine how they fit in the context of the passages in which they are used.Continue Reading

Big Words in the Bible (Part 5): Resurrection

Big Words in the Bible

The final word we will discuss in our series is resurrection. It is likely the one with which we are the most familiar. There is a lot we could say about it, but we will consider some highlights to show why this word is so important. As we will see, without this, none of the other words we have studied in this series would matter.

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, among whom you also are the called of Jesus Christ…” (Romans 1:1-6).

The word translated as “resurrection” (anastasis) means a raising from the dead. It describes one being raised to new life. Jesus died on the cross and was raised from the dead, which gives us hope beyond this life.Continue Reading

Big Words in the Bible (Part 4): Justification

Big Words in the Bible

We have already discussed how we are reconciled to God and set apart as His special people (sanctified). This means we can be in a right standing before God. Yet it is important to understand how this comes about. Paul used the example of Abraham to explain this.

What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? ‘Abraham believed God, and it was credited to him as righteousness.’ Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness…” (Romans 4:1-5).

The Greek word for justification (dikaiosis), which is used in verses that follow our text (Romans 4:25; 5:18), refers to God declaring man to be free from guilt and right before Him. The word in our text (dikaioo) means that one is declared to be acceptable to God. The words translated righteous (dikaios) and righteousness (dikaiosyne) are related to this. God can declare us to be right before Him because of Jesus’ death on the cross. Without His sacrifice, we could not be right (justified) before God.Continue Reading

Big Words in the Bible (Part 3): Sanctification

Big Words in the Bible

In the previous articles, we discussed Christ’s propitiatory sacrifice on the cross and the reconciliation made possible by it. Those who take advantage of this become God’s special people, which is what Paul discussed in the passage below:

Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness. I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. For when you were slaves of sin, you were free in regard to righteousness. Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life” (Romans 6:16-22).

The Greek word for sanctification (hagiasmos) is derived from the word for saint (hagios). Sanctification is a consecration or purification. To be consecrated means to be set apart or holy (the meaning of the Greek word hagios). To be purified is to be cleansed of our sins. Jesus’ death on the cross makes it possible for our sins to be washed away so that we can be set apart as His special people.Continue Reading

Big Words in the Bible (Part 2): Reconciliation

Big Words in the Bible

In the previous article, we discussed propitiation, which referred to the act of Jesus’ sacrifice on the cross. In this article, we are focusing on the result of Jesus’ sacrifice. Notice what Paul wrote:

For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation” (Romans 5:6-11).

The Greek word for reconciliation is katallage. It refers to a restoration of divine favor after the enmity that existed between man and God is removed. The New Century Version uses the phrase, “Through him we are now God’s friends again” (Romans 5:11). The King James Version uses the term atonement, which shows how it is connected to our previous article on propitiation. Through Jesus’ death on the cross, He made a propitiatory sacrifice which enabled us to be reconciled to God.Continue Reading

Big Words in the Bible (Part 1): Propitiation

Big Words in the Bible

Of all the words we will discuss in our series, this one may be the most difficult to understand simply because it is not typically used in everyday conversation. Yet it is a vitally important concept because of its connection to Jesus’ death on the cross. See what the apostle Paul wrote about this:

But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus” (Romans 3:21-26).

The Greek word hilasterion is translated as propitiation. The New International Version uses the phrase sacrifice of atonement. It refers to a sacrifice to appease or satisfy God in order to turn His wrath away from those who sinned. Jesus’ sacrifice on the cross was a propitiatory sacrifice in that it turned away God’s wrath and provided us with an opportunity to be saved.Continue Reading

Big Words in the Bible: Introduction

Big Words in the BibleThe Bible has been written so that we can understand it. Paul told the brethren in Ephesus, “By referring to this, when you read you can understand my insight into the mystery of Christ” (Ephesians 3:4). He expected them to be able to take the letter he wrote them and come away with the same understanding that he had of the things that God revealed to him. As these inspired writings have been preserved for us, we can do the same today.

However, the fact that the Bible is understandable does not mean everything in it is easy to understand. Referring to Paul’s writings, Peter said, “As also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction” (2 Peter 3:16). Peter did not say Paul’s writings were impossible to understand. But some passages are more difficult than others. Despite the difficulty, we still have Paul’s assurance that we “can understand” what we find in the inspired word of God. We just might need to put some additional effort into studying certain topics or passages.Continue Reading