Of First Importance

For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Corinthians 15:3-4).

Paul told the Corinthians that he had and was presently preaching the gospel to them (1 Corinthians 15:1). The reason why it was important is because the gospel brings salvation (1 Corinthians 15:2). It is “the power of God for salvation” (Romans 1:16). In the preaching of the gospel, that which is “of first importance” is the death, burial, and resurrection of Christ.
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Whose Place Did Jesus Take on the Cross?

Crosses

Jesus’ death on the cross is part of the foundation of our faith. Yet for an event so important and familiar, many have misconceptions about it. One common misconception is the idea that Jesus died in our place or in our stead. We sometimes hear the terminology that calls this sacrifice the vicarious death of Christ. Vicarious simply means a substitute. This is the idea that many have – Jesus died in our place as a substitute for us.

Let us notice a common illustration that is used to emphasize the presumed vicarious nature of Christ’s sacrifice. [I say this is a common illustration because I have personally heard it, or something very close to it, used on multiple occasions by gospel preachers from the pulpit.] The illustration goes something like this: You are a defendant in a court of law and, being found guilty, are sentenced to pay some outrageous fine that you could never be able to pay. Since you cannot pay, you are going to be sent to prison. Then someone you do not know steps forward and agrees to pay the debt for you. He takes your place. It is as if he was the one who committed the offense because the punishment for your offense fell on him. Your debt is transferred to and paid by him. As a result, you are free.

The parable described above is used to depict Jesus as one who willingly took our place and acted as a substitute for us. The punishment we were due for our sin, He endured. We are thus free from the penalty for sin. This is a heart-warming metaphor. But as we shall see, it is not Biblical.
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Proper Practice of the Lord’s Supper

Christians are commanded to partake of the Lord’s Supper. Paul gave instructions regarding the practice when he wrote to the church in Corinth (1 Corinthians 11:20-34). He relayed to them the command he had “received from the Lord” (1 Corinthians 11:23). The command from Christ was to “do this in remembrance of Me” (1 Corinthians 11:24). As the Christians in Corinth were commanded to partake of the Lord’s Supper, we are to partake as well.
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“My God, My God, Why Have You Forsaken Me?”

Crucifixion

My God, My God, why have You forsaken me?” (Matthew 27:46). Jesus uttered these words as He hung on the cross. But what do these words mean? Some believe Jesus asked this question because the Father had actually forsaken Him. They say the Father “turned His back” on Christ. This idea is so common, you might expect to see those actual words used in the text. They are not. The Bible does not say the Father turned His back on His Son. But was Jesus in fact “forsaken” by the Father? Or do these words have another meaning?
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