September 7, 2011

Advice to Young Preachers

Bible study

Some might wonder how it is that someone like myself – a thirty year old with no “full-time” preaching experience – would be so bold as to hand out advice to young preachers (many of whom would be my peers). I am not so arrogant as to think that I have wisdom that compares with a man who has been preaching the gospel for decades. But I do have the Scriptures – the inspired word of God (2 Timothy 3:16). Therefore, when I teach the things that come from God (cf. 1 Peter 4:11), I can do so as Titus was told to teach – “with all authority” (Titus 2:15). So let us briefly look at some of the Bible instructions on preaching that young (and old) preachers need to always remember.
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August 4, 2011

Who Are You Who Judge Your Neighbor?

James 4:12

We live in a time when tolerance is a chief virtue – not tolerance in the way the Bible defines it, but tolerance for almost any sort of sin or error that may be practiced or promoted by man. As a result, our society is most intolerant of what could be seen as one person judging another. After all, what business do we have judging anyone else?

This is a good question to consider. We certainly must not judge when it is not our place to do so. James wrote, “There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?” (James 4:12). Paul wrote, “Now accept one who is weak in faith, but not for the purpose of passing judgment on his opinions” (Romans 14:1). A little bit later he asked: “But you, why do you judge your brother: Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God” (Romans 14:10). One of the most quoted statements by Jesus was spoken in His Sermon on the Mount: “Do not judge so that you will not be judged” (Matthew 7:1).

Do these passages teach that all judgments we might make are wrong? Conversely, is it possible to be wrongly accused of judging others?
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June 4, 2011

Reporting Back to Antioch

Paul's First Missionary Journey

Following the preaching trip that took them through such places as Iconium, Lystra, and Derbe, Paul and Barnabas returned to Antioch. Luke wrote, “When they had arrived and gathered the church together, they began to report all things that God had done with them and how He had opened a door of faith to the Gentiles” (Acts 14:27).

It is important to notice what happened here, particularly today as churches may support preachers who work in other locations. The church in Antioch “sent” Paul and Barnabas on this trip to preach the gospel in various places (Acts 13:3). That sending does not imply a command for them to go – that was given by the Holy Spirit (Acts 13:2, 4). Instead, the implication is that the church supported (financially) these men in their work.

When Paul and Barnabas returned to Antioch, they did not just meet with the elders of the church or with a few other individuals. The account of their work did not take place during a common meal or other casual setting. Rather, they “gathered the church together.” This shows us that it is perfectly acceptable for a congregation to invite a preacher to come and give a report on the work that they helped to support. More than this, we can be reminded of the benefits of such reports.
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May 16, 2011

For The Truth

Bible

“For we can do nothing against the truth, but only for the truth” (2 Corinthians 13:8).

In this verse, Paul was not discussing what is or is not possible. Rather, he was speaking of the determination of faithful disciples of Christ. We must choose one of two sides – we can be for the truth or against the truth. As Christians who have committed to being on the side of truth, let us notice what we can do to benefit and support it.
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April 23, 2011

Some Thoughts on Easter

Garden Tomb

As the religious world prepares for the Easter holiday this Sunday, let us be reminded of what the Bible has to say on the topic.

Is Easter in the Bible? Yes and no, depending on what is meant by the question. Is the word Easter in the Bible. Yes, if you are reading the King James Version. When Herod killed James and saw that it pleased the Jews, he intended to do the same to Peter. Luke recorded, “And when he had apprehended him, he put him in prison, and delivered him to four quarternions of soldiers to keep him; intending after Easter to bring him forth to the people” (Acts 12:4).

However, if you read from a different translation, such as the New American Standard Bible, a different word is used instead of Easter: “…intending after the Passover to bring him out before the people.” Which is the correct translation? The Greek word used here is pascha (Passover). It refers to the feast of Unleavened Bread that was instituted for the Jews under the Old Law (cf. Exodus 12:1-27). Easter does not belong in Acts 12:4.
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April 10, 2011

Hard-Headed Preachers

Hard-Headed Preachers

We do not typically think of the term “hard-headed” as being a compliment when it is used to describe someone. Yet the Bible teaches that it is an essential characteristic of one who would proclaim the word of God. When God commissioned Ezekiel to “go to the house of Israel and speak with My words to them” (Ezekiel 3:4), appointing him as “a watchman to the house of Israel” (Ezekiel 3:17), God gave the prophet a hard-headed demeanor so that he would be able to accomplish his task.
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March 31, 2011

What Happened After Saul’s Conversion?

Saul escaping Damascus in a basket

We often talk about the conversion of Saul – later known as the apostle Paul – because of the important lessons to be found in it about how one becomes a Christian. But what about what happened after Saul’s conversion? There are important lessons here as well. Let us look at what Saul did following his conversion.
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