[This article was written by Bill Reeves and has been reformatted for viewing online.]

1 Jn. 1:5-10, the controverted text (ver. 7) and context:

“And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin [conditionally, ver. 9!]. If we say that we have no sin [that is, deny the reality of sin as the Gnostics did], we deceive ourselves, and the truth is not in us. If [conditionality] we confess our sins [anytime they are committed], he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned [as the Gnostics did, and therefore would not confess their sins] we make him a liar [as they did], and his word is not in us [as it is not in them].”

The phrase “walking in the light” has been used by neo-Calvinistic brethren to assert that if one is “walking in the light” (as they define it), that God continually cleanses them of their sins even as they sin! The bottom line of the issue is the so-called “depraved nature” in man.

“Are you perfect?” is the question often stated by the proponents of this error in an effort to stop the mouths of their opponents. The question is totally invalid, until the terms are defined! Let them tell us what they mean by the word “perfect” in their question. They don’t do it! It is a scare tactic. The question is supposed to halt the one questioned, because no one wants to appear as if he never sins, nor could ever sin again in the future, that he is absolutely like God in sinlessness (although he actually is, when pardoned by God – he has no sins!).Continue Reading