Money is a matter of priority to many people in our society. As the economy is a concern in many places around the country, there is a tendency to worry about financial matters. As Christians, we must take heed to what God has instructed with regard to money. The Bible actually has quite a bit to say about the subject. We will consider some of God’s instruction that relates to our finances in this article.
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A few months ago I was sent an article that was written by a Catholic. The beginning of the article talked about the great burden it is to study the Bible. After all, the author reasoned, we are all just so busy. There is just not the time for us to study the Bible on our own. He then talked about the great blessing we have in the Catholic Church. He argued that we really do not have to study, we can just listen to what the Church tells us. And what a comfort to know that we do not have to bother with taking the time ourselves to study God’s word.
This is an example of a great problem in religion – many do not want to study. They come up with different excuses – they are busy, they do not understand, etc. So instead of studying the Bible, they look for shortcuts – ways to get around having to study much themselves. I want us to consider some of these “shortcuts” and notice what the Bible has to say about them.
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King David has been described as a man after God’s own heart (Acts 13:22). While there are many qualities of David we should emulate, we will focus on one in this article – his love for others.
David showed love for a broad range of people. We can see the love and kindness he shared with his friends – namely Jonathan (1 Samuel 18:1; 2 Samuel 1:26). He loved his enemies, even sparing Saul’s life twice when he had opportunity to kill him (1 Samuel 24:1-4; 26:2-11). Both instances came when Saul was pursuing David in order to kill him. We also can see David’s love given to those in need with his example of caring for Mephibosheth (2 Samuel 9).
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“The Spirit and the bride say, ‘Come.’ And let the one who hears say, ‘Come.’ And let the one who is thirsty come; let the one who wishes take the water of life without cost” (Revelation 22:17).
This is an invitation for salvation that has been offered by Christ. It is for those who need the water of life. This means that it is for all, for “all have sinned and fall short of the glory of God” (Romans 3:23) and “the wages of sin is death” (Romans 6:23). All who wish to obtain the gift of salvation and be saved from their sins may come.
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The book of Acts records the establishment of the church and the spread of the gospel from Jerusalem to Rome. The church in Jerusalem thrived until persecution arose and caused the disciples to be scattered (Acts 8:1-4). Some of those who were scattered found their way to Antioch (Acts 11:19). Up to that point, the disciples who were scattered had only taught fellow Jews about the gospel; but in Antioch, some of them “began speaking to the Greeks also, preaching the Lord Jesus” (Acts 11:20). This preaching resulted in many being taught and turning to the Lord (Acts 11:21-26). It is here in Antioch – where we find the first congregation made up of both Jews and Gentiles – that “the disciples were first called Christians” (Acts 11:26).
What does it mean that they were “called Christians”? Where did this name originate? There are two possibilities. One idea is that the term Christian was a derogatory label used by the disciples’ enemies and was later adopted by the disciples. The other idea is that this is a divine calling and that Christian was a God-given name. I believe we can use the Bible to show that the latter is true – the name Christian was a name given to the disciples by God, not by their enemies (in fact, there is not even any mention in Acts of persecution in Antioch).
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[This article was written by Tim Haile.]
The question is sometimes asked, “Do you believe in predestination?” Some will say yes, and others no. However, all true Bible believers do believe in predestination, for the Bible teaches it. The question should not concern the reality of predestination, but its nature. The question should be, “What is predestination?”
Due to the widespread influence of Calvinism, many people automatically think of individual pre election when they think of predestination. They have the notion that God has arbitrarily chosen some people by name to eternal salvation and others to eternal damnation. This makes salvation wholly God’s doing. It is argued that if one has salvation there is nothing that he can do to lose it, and if one doesn’t have salvation there is nothing that he can do to obtain it. As we shall see, this concept is contrary to the nature of God, the nature of man and the nature of salvation.Continue Reading
What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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