Proverbs 31 is known for its description of the virtuous woman, also known as the excellent wife.* Job 31 provides a similar type of description for the man. It outlines what a man of integrity looks like.
Integrity is an uprightness of character that is displayed in every area of life. It is complete and consistent, not selective and sporadic. It is vital that men have integrity. By examining this chapter, we can see how to become men of integrity.Continue Reading
In the book of Ecclesiastes, the wise man spoke about the futility of life “under the sun.” One of the reasons why he saw his earthly existence as futile was that he would leave the fruit of his labor to someone else. In the passage below, he described the real possibility that his earthly possessions would be left to someone who would squander them or act foolishly with them.
“So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind.
“Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me. And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity.
“Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun. When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil.
“For what does a man get in all his labor and in his striving with which he labors under the sun? Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity” (Ecclesiastes 2:17-23).
What’s the point? In essence, this was what the wise man was asking. He viewed with despair the prospect of the material things he worked hard to obtain and maintain going to someone who would not appreciate or use them properly.
When we reach the age at which our time on earth is growing shorter, we will likely start having similar thoughts as the wise man. We may ask, What should happen with our wealth or possessions when we die? Are there principles and instructions in God’s word that will help us with this? Yes! We will consider some points in this article.Continue Reading
The book of James is filled with practical instructions for our lives as Christians. In the following passage, James discussed, in practical terms, how to be righteous.
“This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God. Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. But prove yourselves doers of the word, and not merely hearers who delude themselves” (James 1:19-22).
Our aim is to “achieve the righteousness of God.” How do we do that? James outlined four steps we can take to reach this goal.Continue Reading
“Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude. See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Colossians 2:6-8).
In the verses above, Paul encouraged the brethren in Colossae to remain faithful to Christ, while also warning them of the danger of being taken captive. In essence, there were two paths before them – the way of Christ and the way of the world.
It is just as true today as it was then that the world uses various tactics to make its way seem appealing (philosophy, deception, traditions of men, and the elementary principles of the world). In the verses that follow, Paul explained why Christ is better than the world, so that they would remain faithful to Him.
Let us consider the five reasons Paul gave to explain why Christ is better than the world.Continue Reading
“Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself. Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded” (John 13:3-5).
In the hours leading up to His crucifixion, Jesus gathered with His disciples. Much of the time was spent teaching to prepare them for what was to come and how they were to carry out the work He called them to do (John 13-16). However, He also did something that likely seemed surprising, given the circumstances – He washed their feet. This was an act of humility that was designed to teach them a lesson:
“So when He had washed their feet, and taken His garments and reclined at the table again, He said to them, ‘Do you know what I have done to you? You call Me Teacher and Lord; and you are right, for so I am. If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. For I gave you an example that you also should do as I did to you’” (John 13:12-15).
When Jesus told them to “do as [He] did” and “wash one another’s feet,” did He mean that this was a practice to be passed on to every future generation in the church? Are we to “wash one another’s feet” today?Continue Reading
The shortest verse in the English Bible contains just two words: “Jesus wept” (John 10:35). Yet there is much to be learned from this brief statement. The context describes Jesus’ response to the death of Lazarus, who was a personal friend of His. Jesus would raise Lazarus from the dead, but an emotional scene preceded this event.
“Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, ‘Lord, if You had been here, my brother would not have died.’ When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, and said, ‘Where have you laid him?’ They said to Him, ‘Lord, come and see.’ Jesus wept” (John 11:32-35).
What can we learn from this passage? Let us consider a few points.Continue Reading
The parable of the lost sheep is one of the more well-known parables of Jesus. It teaches us of God’s love for us, even when we wander away from Him. It also shows us what our attitude should be toward those who wander off and are restored. It is good to be reminded of parables like this one, and also to make the proper application. Let us consider this parable together.
“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:4-7).
In order to understand the point of the parable, we need to recognize the circumstances in which it was given. Luke noted that “the tax collectors and the sinners were coming near [Jesus] to listen to Him” (Luke 15:1). Yet the parable was not directed at them. Instead, Jesus told it to Pharisees and scribes who “began to grumble” against Him because these individuals were coming to Him (Luke 15:2-3).
In the parable, Jesus described a man with one hundred sheep, and one of them wandered off. Rather than throwing up his hands and immediately giving up on the wayward sheep, he left to find it. Amazingly, he was successful, and when he returned with it, he rejoiced with his friends and neighbors. The sheep in the parable represent God’s people – those who already belonged in the fold, whether faithful or wayward.Continue Reading
What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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