Adulterous Marriages

Wedding Rings

One of the consequences of the high divorce rate in our society is the number of adulterous marriages. These are unlawful unions in which at least one person is still bound to their original mate. Of course, when we discuss adulterous marriages, we must have the law of God in mind. To the state, there is no such thing as an adulterous marriage – only marriage. Once a couple is legally divorced, subsequent marriages are unconditionally legitimate in the eyes of the state. In this study, we will not be discussing civil laws about marriage and divorce. Instead, we will be looking at what the Scriptures teach about adulterous marriages.
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“A Wise Man’s Heart Directs Him Toward the Right”

Man holding Bible

A wise man’s heart directs him toward the right, but the foolish man’s heart directs him toward the left” (Ecclesiastes 10:2).

People commonly use the terms “right” and “left” as labels for opposing political ideologies. This verse is sometimes used, jokingly, to say that those who are wise will support conservative candidates on the “right” and if one supports liberal candidates on the “left,” then he must be foolish. However, we understand that this verse is certainly not talking about politics. But the “right” and “left” labels are used for a reason. Notice how this verse is translated in the King James Version:

A wise man’s heart is at his right hand; but a fool’s heart at his left.

Throughout Scripture, the “right hand” is used in a positive way. Solomon was saying more than just that the hearts of the wise and foolish lead them in opposite directions. He was teaching that the pursuit of wisdom is better than following after foolishness.

Let us notice some of the ways in which the “right hand” symbolism is used in the Scriptures and how it applies to wisdom.
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Why the Righteous Do Not Beg

Workers

The psalmist had an interesting observation regarding the state of the righteous and how they were blessed by God.

I have been young and now I am old, yet I have not seen the righteous forsaken or his descendants begging bread” (Psalm 37:25).

This is not to be interpreted as an absolute statement. There may be times when godly people are in such dire straits that they have no other option than to beg. Lazarus was one example of this. We know he was righteous because when he died he was “carried away by the angels to Abraham’s bosom” to enjoy a place of paradise (Luke 16:22). Yet during life, he was “a poor man…covered with sores” who longed “to be fed with the crumbs which were falling from the rich man’s table” (Luke 16:20-21). After he died, because he was righteous, he was “comforted” in a place of paradise (Luke 16:25).

Although there are exceptions, generally speaking, those who are righteous will be far less likely to have to beg than others. Even now when God no longer operates miraculously as He did during Bible times, the psalmist’s statement is generally true. Why is that? There are several reasons we can find in the Scriptures that explain why the righteous, in general, do not beg.
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A Disciple’s Influence

In the Sermon on the Mount, Jesus described the character of one who would be one of His disciples. He made it very clear that His disciples would have an impact upon the world around them.
Lighthouse

You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:13-16).

Jesus used three analogies – the salt of the earth, the light of the world, and a city set on a hill – to describe His disciples. Each one of these emphasizes different aspects of the influence which we are to have upon others, and how the world will react to us.
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Gospel Preaching and Ice Cream Parties

Recently, a local church here in Bowling Green held a weekend gospel meeting. The announcement that appeared on the front page of their website inviting people to attend also contained an invitation to an “Ice Cream Meet n’ Eat” that would be held at the home of one of the members.

Incorporating this invitation into the announcement on the church’s website for the gospel meeting makes it easy for one to get the impression that this ice cream party was an official event sponsored and paid for by the church. The fact that it was located at a member’s house would not necessarily indicate that the church was uninvolved. A church might decide to host a social event at such a location in order to provide a more casual environment or because they church does not (yet) have a fellowship hall or similar facility in which to host the event on-site. Denominations host social events on their property and off-site all of the time. People are accustomed to these things happening. So even though social events have no place in the work of the church (cf. 1 Corinthians 11:22, 34), many people would not think twice about it.

Though I do not know this for a fact, I assume that this particular ice cream party was paid for by individual members and not by the congregation (even though the announcement somehow ended up on the church’s website embedded within the invitation to the gospel meeting). However, this does beg the question: Is it appropriate to use social events (like ice cream parties) as a means of enticing people to come listen to the gospel?
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“You Only Live Once”

Man jumping

This phrase is commonly used as a call to do those things we often put off but might later regret leaving undone. It usually involves taking risks, acting unconventionally or impulsively, or fulfilling one’s desires. The activities involved could be good or bad – or might not fit into either category. It is all about using time while we have it so that we do not later regret wasting it.

The statement itself is true. The Hebrew writer expressed it this way: “And inasmuch as it is appointed for men to die once and after this comes judgment” (Hebrews 9:27). Understanding the fact that we only live once, there are some Biblical admonitions to be made.
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Faith in Vain

Man on tracks

Faith is absolutely essential if one wants to be saved. The Hebrew writer said, “And without faith it is impossible to please Him” (Hebrews 11:6). Paul wrote about being “justified by faith” (Romans 5:1). But while faith is essential, it is important to understand that we must have the right kind of faith as it is described in the New Testament. If we do not, then whatever faith we do have will be worthless or in vain. How can faith become of no value to us?
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