“Unless the Lord builds the house, they labor in vain who build it; unless the Lord guards the city, the watchman keeps awake in vain. It is vain for you to rise up early, to retire late, to eat the bread of painful labors; for He gives to His beloved even in his sleep” (Psalm 127:1-2).
The psalm was written by Solomon – king of Israel and builder of the temple. He understood the need to rely upon God in building God’s house, in protecting the city, and in his labor.
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The Pew Research Center has recently come out with some new information about how Americans search for a new congregation with which they can worship. The findings were interesting and I believe this information can be helpful as we seek to reach those in the community around us.
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Our goal must be to “retain the standard of sound words” found in the New Testament (2 Timothy 1:13). Part of retaining the standard is having elders to oversee the local congregation. To have this, we must develop, identify, appoint, and then work with the elders in our respective local churches. May God bless us as we seek to follow His pattern in this regard.
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Once men have developed to the point that they are qualified to be elders, what comes next? Elders must be appointed. After this, the congregation must work under their oversight. How does this work? And what about a congregation without qualified men to serve as elders? Let us consider these questions in this final lesson.
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In addition to an elder being a mature man who exemplifies the life of a Christian, there are certain qualifications on top of the character qualifications we discussed in the previous two lessons. In this lesson, we will notice the qualifications that pertain to his family, his ability, as well as other miscellaneous qualifications.
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In the previous lesson, we noticed several of the character qualifications for elders. This lesson will discuss those that remain which are found in the following passage in Paul’s letter to Titus:
“For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, but hospitable, loving what is good, sensible, just, devout, self-controlled, holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict” (Titus 1:7-9).
There are several character qualifications given in these verses. A few of these were discussed in the previous lesson. Let us consider the ones that we have not discussed already.
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In the past, many churches practiced “closed communion” – offering the Lord’s Supper only to members in good standing. Occasionally, questions will arise today about who can be served the Lord’s Supper. Let us consider what the New Testament says that relates to this issue.
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What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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