Those Who Have No Right to Speak God’s Word

Microphone

We sometimes hear celebrities, politicians, and other godless people quoting (or misquoting) the Bible. They often do so in an attempt to defend an unscriptural position (e.g. support for same-sex “marriage,” opposition to the death penalty, etc.). When we hear them, we might think, “What business do they have in speaking about the Bible?” God asked the same type of question in the following text.

But to the wicked God says, ‘What right have you to tell of My statutes and to take My covenant in your mouth? For you hate discipline, and you cast My words behind you. When you see a thief, you are pleased with him, and you associate with adulterers. You let your mouth loose in evil and your tongue frames deceit. You sit and speak against your brother; you slander your own mother’s son. These things you have done and I kept silence; you thought that I was just like you; I will reprove you and state the case in order before your eyes” (Psalm 50:16-21).

There are certain ones who have no right to speak God’s word. Let us notice who was identified in the text.
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“Lord, To Whom Shall We Go?”

Signpost

As a result of this many of His disciples withdrew and were not walking with Him anymore. So Jesus said to the twelve, ‘You do not want to go away also, do you?’ Simon Peter answered Him, ‘Lord, to whom shall we go? You have words of eternal life’” (John 6:66-68).

Public opinion can quickly change. This chapter in John’s gospel began with Jesus miraculously feeding five thousand people – and this number only included the men (John 6:1-13). As a result, the people concluded, “This is truly the Prophet who is to come into the world” (John 6:14). Believing this, they were ready “to come and take Him by force [and] make Him king” (John 6:15), even though this would require them to do battle against the powerful Roman army. But by the end of the chapter, all of them had left except for His twelve disciples (John 6:66-68).

Why did the crowd leave Jesus? There are at least two reasons for this:
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A Letter to Little Children

1 John

Seven times in John’s first epistle, he referred to his audience as “little children.” He was not writing to actual “little children.” He was writing to Christians. But Christians are to be like “little children” – innocent and in need of guidance and protection. We are also “children of God” (1 John 3:1). In this article, I want us to consider the seven instructions that John gave to the “little children” and see what we should also do today.
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How to Make Error Harder to Accept

Man Reading Bible

False teachers are deceptive and destructive (2 Corinthians 11:13-15; 2 Timothy 2:16-18). The threat they pose is ever-present (2 Peter 2:1). We can guard against them by always being on the alert (Acts 20:28; 1 Peter 5:8) and by heeding the warnings when false teachers are marked by faithful brethren (Romans 16:17-18).

In addition to these preventative measures, there are three fundamental attitudes we must have if we hope to protect ourselves from the threat of false teachers. If we resolve to adopt the following, we will be much better equipped to deal with error whenever it is introduced.
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Why Were They Prophets of Baal?

Elijah and the Prophets of Baal

1 Kings 18 records the familiar story of the contest between Elijah and the prophets of Baal on Mount Carmel. I will not take time in this brief article to review the account. If you are unfamiliar with it, I encourage you to read of the event in 1 Kings 18:17-40.

When we consider this contest, we often focus on Elijah with his great example of faith and willingness to stand alone for God with 450 prophets of Baal opposing him. We also sometimes consider the people’s unwillingness to commit to following either God or Baal. But in this article, I want us to consider the prophets of Baal themselves and ask the question: Why were they prophets of Baal?
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Appalling and Horrible and the People Love It So!

At the time when Jeremiah prophesied, God was preparing to send Judah into Babylonian captivity in order to punish them for their sins (Jeremiah 1:14-16). But it was not just the common people that had devolved into a state of spiritual corruption. The prophets and priests were involved as well.

An appalling and horrible thing has happened in the land: The prophets prophesy falsely, and the priests rule on their own authority; and My people love it so!” (Jeremiah 5:30-31).

The inhabitants of Judah had learned to tolerate and celebrate sin. “Where they ashamed because of the abomination they have done? They were not even ashamed at all; they did not even know how to blush” (Jeremiah 6:15). The prophets spoke lies and the priests followed their own rule. “For from the least of them even to the greatest of them, everyone is greedy for gain, and from the prophet even to the priest everyone deals falsely. They have healed the brokenness of My people superficially, saying ‘Peace, peace,’ but there is no peace” (Jeremiah 6:13-14). Yet even as judgment was planned because of these things, God invited His people to repent and turn back to Him.
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What Makes One a False Teacher?

Error

The existence of false teachers is a sad reality. Just as there were false prophets in the past, Peter said, “There will also be false teachers among you” (2 Peter 2:1). Our responsibility is to mark and turn away from them (Romans 16:17), have no fellowship with them (2 John 10-11), and refute their error (Titus 1:9; 2 Corinthians 10:5).

But what is it that makes one a false teacher? The seemingly obvious answer to this question – teaching what is false – is disputed by many. The argument is made that teaching what is wrong does not necessarily make one a false teacher; rather, one would be a false teacher based on evil intentions and deliberate attempts to deceive.

So, is one a false teacher based on his message or his motive? Let us notice a few passages to help answer this question.
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