
“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).
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“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).
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This is the most important question one may ask. We know that all who are of accountable age “have sinned and fall short of the glory of God” (Romans 3:23). Many disregard sin as being an inconsequential matter. Others mock the very concept of sin. Yet the Scriptures paint a grave reality. Sin makes “a separation between you and your God” (Isaiah 59:2). Paul plainly affirmed, “The wages of sin is death” (Romans 6:23).
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In every area of life, there are certain things that must be done first before something else can be done (e.g., you must put your socks on first before putting on your shoes). That does not mean that the secondary action is less important, but the sequence is.
Sometimes, the order in which we do certain tasks are of necessity. The wise man said, “Prepare your work outside and make it ready for yourself in the field; afterwards, then, build your house” (Proverbs 24:27). Housing is important, but if the planting is not done at the time to plant, there will be no harvest. The house will be useless if one does not have food to eat.
Other times, the order in which actions are to be carried out is of divine decree. Jesus said, “He who has believed and has been baptized shall be saved” (Mark 16:16). If one is baptized before he believes, he has not done what Jesus said he must do to be saved. One must believe first, then be baptized in order to be saved.
Matthew recorded a few times in which Jesus taught that something must be done first before something else could be done. In this article, I want us to notice what Jesus said on these occasions and see what lessons we can learn.
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Seven times in John’s first epistle, he referred to his audience as “little children.” He was not writing to actual “little children.” He was writing to Christians. But Christians are to be like “little children” – innocent and in need of guidance and protection. We are also “children of God” (1 John 3:1). In this article, I want us to consider the seven instructions that John gave to the “little children” and see what we should also do today.
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Any hope that we have to be saved is by the grace of God (Ephesians 2:8). God’s grace is offered to all (Titus 2:11); however, it is not received by all. How do we receive God’s grace? James explained:
“But He gives a greater grace. Therefore it says, ‘God is opposed to the proud, but gives grace to the humble.’ Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you” (James 4:6-10).
James’ explanation is very different from what a denominational preacher would give. Yet his explanation is “inspired by God” (2 Timothy 3:16). So let us take a closer look at what James had to say on the subject of receiving God’s grace.
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There are many problems facing the world today, such as poverty, injustice, famine, and disease. Great amounts of time, effort, and resources are used to try to find solutions to these problems. Even if we have not felt the effects of these ourselves, it is natural as human beings to feel empathy toward those who are suffering. This is particularly true if we heed Jesus’ command to “love your neighbor as yourself” (Matthew 22:39).
As difficult as these problems are to face, there is something that is much more destructive and prevalent. That problem is sin.
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The denominational world has different opinions about baptism. Many believe it is a “work” that is in no way associated with our salvation. Some will call it “an outward sign of an inward grace” – in other words, it is a sign that one has already been saved. Some may practice baptism as an entrance into membership into a denominational body. Though there are many different ideas about baptism, the denominational world generally agrees on one point – they reject baptism as a requirement for salvation. Even though they might practice baptism (at least in some form), they would say that one could be a Christian even without water baptism.
However, the Scriptures plainly emphasize the importance of baptism and its connection with salvation:
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What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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