Put Away Childish Things

Woody Toy Story doll by lakeAs one moves from childhood to adulthood, various changes occur in one’s physical body, relationships, responsibilities, maturity, knowledge, wisdom, and so on. However, many people do not want to grow up and put away childish things, whether that be in the form of a refusal to take on adult responsibilities or a reluctance to outgrow childhood obsessions (like toys and entertainment).

Paul used this basic principle of growth and maturity as an analogy for our spiritual lives.

When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things” (1 Corinthians 13:11).

In this article, we will consider some “childish things” we are to put away from a spiritual standpoint.Continue Reading

The Heresy Trial of Jesse L. Sewell

Jesse L. Sewell (1818-1890)Jesse L. Sewell (1818-1890) was a Tennessee preacher who sincerely wanted to please God and to proclaim what he found to be taught in the Bible. Eventually, he became connected with the Restoration Movement. It was common for these preachers to begin their work within the denominations before breaking away to follow the New Testament as their only rule of faith and practice. Sewell followed this course, having his start among the Baptists.

However, his Baptist brethren took exception to his preaching, and he was tried for heresy in December 1842. The charge against him was that he had “run fully into Campbellism” (The Life and Sermons of Jesse L. Sewell, p. 54), a label pejoratively given to those who allegedly followed the teachings of Alexander Campbell (1788-1866), a prominent figure in the Restoration Movement. Peter Ragan, a visiting preacher, offered this definition of “Campbellism”: “It denied faith, repentance and the influence of the Spirit, and made a God of the water” (ibid., p. 54). Sewell dismissed the allegation against him.

“If Campbell lived eighteen hundred years ago, and was the author of the New Testament, he had gotten his doctrine from Campbell, but not unless this is true” (ibid., p. 54).

Continue Reading

How Often Should We Assemble?

Empty pews

I do not know where the quote originated, but I have often heard brethren say that the church is just twenty years behind the world. In other words, when certain behaviors or attitudes are embraced by the world around us (whether it is regarding divorce, the use of alcohol, gender roles, etc.), they often make their way into the church after twenty years or so.

For those of us in churches of Christ, another variation to this statement relates to the practices, doctrines, and attitudes that become popular in the denominational world. In twenty years or so, we can expect the things we see in the religious world around us to start appearing among our brethren.

If that is the case, we need to be aware of a trend in the religious world regarding attendance at the assemblies of a local church.Continue Reading

What Makes churches of Christ Different?

Church of Christ

Greet one another with a holy kiss. All the churches of Christ greet you” (Romans 16:16).

When talking about spiritual matters with other religious people, we often find many things that we will agree about – God is the creator, Jesus died for our sins and was raised from the dead, there is hope that the faithful will have eternal life in heaven, etc.

However, there are also some significant differences between churches of Christ and other churches. Some who belong to other churches are curious about this, and we want to be ready to give an explanation for what we believe (cf. 1 Peter 3:15).

Before we begin, I want to be clear that there is no “official” position for churches of Christ. We do not have a written creed, nor do we have a denominational headquarters deciding on doctrine. I cannot speak for any other congregation that calls itself a church of Christ. However, there are some teachings and practices that are generally common among churches of Christ but differ from those of most other churches. In this article, we will look at some of these unique characteristics and briefly examine the New Testament to see why we believe and practice them.Continue Reading

The Limits of Fellowship

Warning Sign

The New Testament describes fellowship as something to be valued, built, and maintained among Christians. In his first epistle, John declared that the apostles taught the message of the gospel “so that you too may have fellowship with us” (1 John 1:3). When the apostles in Jerusalem wanted to demonstrate their acceptance and approval of Paul and Barnabas, they “gave to [them] the right hand of fellowship” (Galatians 2:9).

The word translated fellowship is the Greek word koinonia. It contains the idea of association, community, communion, and joint participation (Thayer’s Greek Lexicon). Because of this definition, this same word is used elsewhere in the New Testament to describe a contribution made for needy saints (Romans 15:26; 2 Corinthians 9:13) and participation in their support (2 Corinthians 8:4), a sharing in the body and blood of Christ as we partake of the Lord’s Supper (1 Corinthians 10:16), and a participation with Paul in the work of preaching the gospel (Philippians 1:5).

While we sometimes think of fellowship in a generic sense and talk about the “fellowship” we have with Christians around the world (even those we have never met or even know of), the way the term is used in the New Testament has a much more limited scope. It is true that all Christians – whether they know one another or not – have a common bond in Christ. We are all brethren (1 Peter 1:22; 2:17) and part of the body of Christ (1 Corinthians 12:13). But fellowship – the sense of community, the close association, the shared communion, and the way in which we jointly participate in the Lord’s work – demands a more personal and localized view of fellowship rather than one that is vague and impossible to see how far it extends.

The reason this is important is because of the limits that we see in the New Testament on fellowship. There are certain people to whom we must not extend fellowship (not associate with them, not welcome them into the local church community, not commune with them, and not work with them in the cause of Christ). It would be impossible to respect the limits placed on fellowship if we were automatically “in fellowship” with others, whether we knew about them or not. 

What are these limits? Notice some of the people or groups we are not to have fellowship with:Continue Reading

Is Bad Language Good for You?

Angry Man

The New Testament is clear that Christians are to keep their speech pure (Ephesians 4:29; Colossians 4:6; James 3:9-12; et al.). During the trial of Jesus, when Peter was desperate to convince others that he was not one of His disciples, he “began to curse and swear” (Matthew 26:74). Clearly, this type of language is not compatible with the life of a disciple.

However, a recent article from Time discussed the surprising health benefits of swearing. The article listed the following “benefits”:Continue Reading

Motivations to Become a Christian

Woman Being BaptizedIt is a thrilling thing to witness someone respond to the invitation at the end of a sermon, make their way to the front of the auditorium, confess their faith in Christ, and then be baptized to have their sins washed away. Of course, this is not the only setting in which one could obey the gospel. Baptisms can occur in bathtubs, swimming pools, rivers, and anywhere else there is sufficient water for someone to be “buried with [Christ] in baptism” (Colossians 2:12) after they made the decision to become a Christian.

But why do people decide to become Christians? What motivates them to obey the gospel? We will briefly consider some possibilities in this article. However, we first need to understand what it means to obey the gospel.Continue Reading