The Lord of Sabaoth

Bible study

There are several different names and titles used for God in the Bible. One interesting one is “Lord of Sabaoth” and is used twice in the New Testament (Romans 9:29; James 5:4). What exactly does this name mean?
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The Proof of God in Man

Man and Northern Lights

[This article was written by Tim Haile.]

If the Bible is what it claims to be, then God does exist. Conversely, if God does exist, then it is reasonable to believe that He would reveal Himself to His creatures, and particularly to a sentient creature like man. It is important to remember that, if the Bible is true, all unbelievers will experience the kind of pain that one would experience if he were to be cast into a lake of burning sulfur (Rev. 21:8). The difference is that the lake of judgment will inflict pain and torment to the soul, not the body (Matthew 10:28), and that the punishment will be experienced for ever and ever (Revelation 20:10; 14:11). Such a prospect behooves us to consider these matters soberly and fully.
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The Deity of Christ in Hebrews 1


Jesus is the Son of God (Matthew 3:17). While He was on the earth “all the fullness of Deity [dwelt] in bodily form” (Colossians 2:9). Yet there are some who reject the Deity of Christ, claiming that He surrendered His Deity when He came to earth.

The Hebrew writer appealed to his audience to not go back to the Old Law. He made several points about why the new way with Christ was better than the old way. He began the book by talking about Christ. In the first chapter alone, there are several statements that show us that Jesus is God:
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Spirit of Faith


But having the same spirit of faith, according to what is written, ‘I believed, therefore I spoke,’ we also believe, therefore we also speak” (2 Corinthians 4:13).

Paul wrote this verse as he told the Corinthians of the ministry he had been given, the hardships he faced for it, and the hope he had for eternal life. He quoted from Psalm 116 – a psalm of deliverance – in which the psalmist expressed his faith and trust in God even in the face of severe trials.

We are to have the same spirit of faith that Paul had. Having this spirit of faith, we will do certain things.
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The Eternal Gospel


We generally divide Biblical history into three dispensations: the Patriarchal age, Mosaic age, and the Gospel age. When people speak of “dispensations,” they are simply referring to the method by which God revealed His will to man. First He revealed His will to the heads of families (Patriarchal age). Then He gave the nation of Israel the Law of Moses (Mosaic age). Finally, the gospel of Christ was revealed (Gospel age). We live in this third and final dispensation.

While these are perfectly acceptable distinctions, we need to recognize that the gospel is different from the other messages that have been delivered. In the book of Revelation, this final message is described as “an eternal gospel” (Revelation 14:6). When we talk about the three dispensations, we ought to recognize that the gospel had its beginning before either of the first two.

The term gospel simply means “good news.” The “good news” is the message of Christ and His salvation. As we can see from the Scriptures, this good news began long before we read of it in the New Testament.
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Waiting Patiently

The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Peter 3:9).

In the context surrounding this verse, Peter was talking about the coming day of the Lord. This judgment would not come as quickly as some thought it would, which caused them to mock the idea and believe it would never happen (2 Peter 3:3-4).

The length of time until the day of the Lord is not the result of God being slow about His promise. After all, Peter said, “With the Lord one day is like a thousand years, and a thousand years like one day” (2 Peter 3:8). God is not bound or regulated by time like we are. The wait until that day is not due to God’s slowness, but God’s patience.
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No One Is Good Except God Alone

Jesus and the Rich Young Ruler

Luke recorded the occasion when a rich young ruler came to Jesus with a question: “Good Teacher, what shall I do to inherit eternal life?” (Luke 18:18).

When we talk about this passage, we often begin with Jesus instructing this man to keep the commandments contained in the Law of Moses (Luke 18:20). The man responded that he had done this from his youth (Luke 18:21). So Jesus told him what else he needed to do to inherit eternal life: “Sell all that you possess and distribute it to the poor…and come, follow Me” (Luke 18:22). This man was unwilling to do this and departed (Luke 18:23).
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