March 7, 2009

“My God, My God, Why Have You Forsaken Me?”

Was Jesus actually forsaken on the cross? Did the Father turn His back on the Son? Maybe believe the answer to these questions is “yes” based on their interpretation of Matthew 27:46. When we look at the context, however, we see that Jesus was not separated from the Father while on the cross.

Tim Haile has pointed out several problems with the idea that Jesus was actually forsaken on the cross in a recent article posted on the website of the Parkway church of Christ. I encourage you to click on the link below and read that article.

“My God, My God, Why Have You Forsaken Me?” (by Tim Haile)

Some time ago, I also wrote an article with the same title. If you are interested you may refer to that article as well – “My God, My God, Why Have You Forsaken Me?”

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February 26, 2009

Unity of the Spirit

Ephesians 4:4-6

Paul instructed the church in Ephesus to be “diligent to preserve the unity of the Spirit in the bond of peace” (Ephesians 4:3). He then went on to explain the reason for unity and the basis of it.

Our unity must be based upon the following:
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February 16, 2009

The Lord of Sabaoth

Bible study

There are several different names and titles used for God in the Bible. One interesting one is “Lord of Sabaoth” and is used twice in the New Testament (Romans 9:29; James 5:4). What exactly does this name mean?
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February 1, 2009

The Proof of God in Man

Man and Northern Lights

[This article was written by Tim Haile.]

If the Bible is what it claims to be, then God does exist. Conversely, if God does exist, then it is reasonable to believe that He would reveal Himself to His creatures, and particularly to a sentient creature like man. It is important to remember that, if the Bible is true, all unbelievers will experience the kind of pain that one would experience if he were to be cast into a lake of burning sulfur (Rev. 21:8). The difference is that the lake of judgment will inflict pain and torment to the soul, not the body (Matthew 10:28), and that the punishment will be experienced for ever and ever (Revelation 20:10; 14:11). Such a prospect behooves us to consider these matters soberly and fully.
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January 13, 2009

The Deity of Christ in Hebrews 1

Hebrews

Jesus is the Son of God (Matthew 3:17). While He was on the earth “all the fullness of Deity [dwelt] in bodily form” (Colossians 2:9). Yet there are some who reject the Deity of Christ, claiming that He surrendered His Deity when He came to earth.

The Hebrew writer appealed to his audience to not go back to the Old Law. He made several points about why the new way with Christ was better than the old way. He began the book by talking about Christ. In the first chapter alone, there are several statements that show us that Jesus is God:
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December 1, 2008

Spirit of Faith

Sunrise

“But having the same spirit of faith, according to what is written, ‘I believed, therefore I spoke,’ we also believe, therefore we also speak” (2 Corinthians 4:13).

Paul wrote this verse as he told the Corinthians of the ministry he had been given, the hardships he faced for it, and the hope he had for eternal life. He quoted from Psalm 116 – a psalm of deliverance – in which the psalmist expressed his faith and trust in God even in the face of severe trials.

We are to have the same spirit of faith that Paul had. Having this spirit of faith, we will do certain things.
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November 1, 2008

The Eternal Gospel

Crosses

We generally divide Biblical history into three dispensations: the Patriarchal age, Mosaic age, and the Gospel age. When people speak of “dispensations,” they are simply referring to the method by which God revealed His will to man. First He revealed His will to the heads of families (Patriarchal age). Then He gave the nation of Israel the Law of Moses (Mosaic age). Finally, the gospel of Christ was revealed (Gospel age). We live in this third and final dispensation.

While these are perfectly acceptable distinctions, we need to recognize that the gospel is different from the other messages that have been delivered. In the book of Revelation, this final message is described as “an eternal gospel” (Revelation 14:6). When we talk about the three dispensations, we ought to recognize that the gospel had its beginning before either of the first two.

The term gospel simply means “good news.” The “good news” is the message of Christ and His salvation. As we can see from the Scriptures, this good news began long before we read of it in the New Testament.
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