How can we know if a local church is a sound church? First, what do we mean by a sound church? This particular phrase is not used in the New Testament. But the word “sound” is used to describe teaching, doctrine, and words (1 Timothy 1:10; 2 Timothy 1:13; 4:3). The Greek word which is translated “sound” means to have good health, to be well, and to be uncorrupted. This word can certainly be used in reference to a local church. So how do we know if a church is “sound”?
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Moral standards are being lowered all around us. One obvious area is in the type of dress people wear. Clothing generally has become shorter, tighter, and lower-cut. The problem of immodest dress has affected members of the Lord’s church as well. Some are either so bold or so ignorant that they even dress immodestly to the assembly of the saints. Who is to blame for this rising problem among God’s people?
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On his way to Jerusalem, Paul stopped in Miletus to meet with the elders from the church in Ephesus (Acts 20:17ff). In this farewell address, Paul reminded them that the message he brought to them was “the gospel of the grace of God” (Acts 20:24). This was the message that Paul preached “everywhere in every church” (1 Corinthians 4:17). He preached the gospel to those who were already Christians (Romans 1:15) and to those who had not yet heard of Jesus (Romans 15:20). The gospel is the message that Jesus told His apostles to preach (Mark 16:15) and is the message that we must preach today (Galatians 1:8-9).
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“Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father” (Colossians 3:17).
This verse is often cited to show the need for us to do only those things that have been authorized in God’s word. To do something “in the name of the Lord” is to do what He has authorized us to do. This principle needs to govern all that we do in our lives.
When the Bible is silent on a particular practice, are we to conclude that it is authorized or prohibited? Some look for a specific prohibition before they will say that a thing is wrong. But the principle in Hebrews 7:14 shows that God’s silence is prohibitive. Jesus could not be a priest under the old law because He was “descended from Judah.” Men from this tribe were prohibited from serving as priests because “Moses spoke nothing concerning priests.” Men from Judah were excluded from becoming priests simply because the Law said nothing about it.
We also need to understand the difference between generic and specific authority. When God specifies something (such as the tribe of Levi for priests), everything else is excluded (Judah and others). When God’s word does not specify something (such as the type of location in which a congregation ought to assemble), we are at liberty to use various options or expedients, provided those options do not violate another instruction or principle (1 Corinthians 10:23).
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“So also the Lord directed those who proclaim the gospel to get their living from the gospel” (1 Corinthians 9:14).
This verse, along with the verses leading up to it, shows us God’s design that those who devote their lives to preaching the gospel ought to be able to make a living from their work. Local churches and individual Christians ought to take this seriously. Are they, to the best of their ability, allowing those who labor in the gospel to devote their lives wholly to that work?
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[This article was written by Brandon Trout.]
Teaching the Good News can be a difficult work. A Christian is required to anticipate teaching things that may be difficult, even offensive, to their audience. 2 Timothy 4:2 teaches that our responsibility is to “preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching” [ESV – et seq.]. The writer then continues to caution that many will “turn away from listening to the truth,” seeking out teachers who will “suit their own passions.”Continue Reading
One who decides to devote his life to the preaching of the gospel is to be commended. It is an important work and one which will always be needed. But how would a man who has decided to devote his life to the gospel prepare to do the work?
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What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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