Peter wrote that God has “granted to us everything pertaining to life and godliness” (2 Peter 1:3). We can be assured by knowing that there is nothing that we need that God has not provided or will not provide for us. In order to make it to heaven, we simply need to take advantage of what God has given. Peter mentioned three things we need to receive our reward.
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Throughout the gospel of John, Jesus described Himself in various ways. One term He used is the good shepherd (John 10:11). In the context surrounding this claim, Jesus showed us what His work as a shepherd entails, how He can be called the good shepherd, and why no one else is more qualified than He is to do this work.
So what makes Jesus the good shepherd?
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The book of Revelation was written to encourage Christians to endure the sufferings and persecutions ahead of them in order to receive their reward from God. Generally, the sufferings we face today are much different – often less severe – than what they faced near the close of the first century. But one thing remains the same – we must overcome Satan and his devices in order to be rewarded by God in the end.
So how do we overcome? The letter to the seven churches helps answer that question. John recorded, “And they overcome him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death” (Revelation 12:11). This verse mentioned three things they did, and that we must also do, to overcome the devil and his schemes.
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Writing from prison, Paul told the brethren in Philippi, “Rejoice in the Lord always; again I will say, rejoice!” (Philippians 4:4). This instruction was so important that Paul repeated it. He also gave a similar command to the church in Thessalonica when he wrote, “Rejoice always” (1 Thessalonians 5:16).
Whenever we see a command like this, we ought to take note of it. We do not have the option to either rejoice or not rejoice depending on our circumstances. We are to “rejoice always.” The reason why this command must be given is because it is sometimes difficult or unnatural to rejoice in certain circumstances. Our lives here are filled with trials. Job lamented, “Man, who is born of woman, is short-lived and full of turmoil” (Job 14:1). The wise man noted the difficult nature of our existence here: “Because all his days his task is painful and grievous; even at night his mind does not rest” (Ecclesiastes 2:23). It is sometimes difficult to rejoice. But as Christians we must do so.
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When I was in college I bought a New Testament that would fit in my back pocket. I wanted to have a Bible with me wherever I was in case an opportunity came up where it would be handy to have one. I have carried this New Testament in my back pocket for the last nine years.
Naturally, after years of regular use, this Bible slowly began to wear out. Recently it reached the point where pages were falling out. It was time to replace it. After searching the internet and receiving suggestions from others, I found an acceptable replacement. After receiving it, one of the first things I did was tear out a couple of pages.
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One of the major distinctions between brethren and the religious world relates to how we understand baptism. We teach that baptism is necessary for salvation (Mark 16:16; 1 Peter 3:21), is for the remission of sins (Acts 2:38; 22:16), and is our entrance into the Lord’s kingdom (Acts 2:41, 47; 1 Corinthians 12:13). Many others teach that baptism is an outward sign of an inward grace (that we are saved before and without baptism) and that it is for membership in a local church or denominational body.
Of course, there are no passages in the New Testament that teach baptism is an outward sign of an inward grace or that we are baptized to gain membership into a local church (and certainly not into a denomination since the New Testament does not speak about them at all). Instead of trying to twist passages in order to provide positive support for these ideas, denominationalists will generally will try to make arguments against the necessity of baptism. They quibble about various passages to try to attack the truth about baptism. Let us notice some passages that people try to use in arguing that baptism is not essential for salvation.
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“He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:16).
Brethren have debated the meaning of this verse with those in denominations for years. The disagreement is over baptism. Brethren teach that Jesus’ words indicate that one must be baptized (in addition to believing) to be saved. Those in denominations teach that since baptism is not mentioned in the second clause, then one must only believe to be saved.
It is clear that belief is essential for salvation. If one does not believe, he will be condemned. But what exactly is it that one must believe to be saved? I would suggest that once we find the answer to this in the Bible, it will also settle the debate on baptism. So what does the Bible teach that one must believe to be saved?
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What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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