June 1, 2009

Quibbles About Baptism

Quibbles About Baptism

One of the major distinctions between brethren and the religious world relates to how we understand baptism. We teach that baptism is necessary for salvation (Mark 16:16; 1 Peter 3:21), is for the remission of sins (Acts 2:38; 22:16), and is our entrance into the Lord’s kingdom (Acts 2:41, 47; 1 Corinthians 12:13). Many others teach that baptism is an outward sign of an inward grace (that we are saved before and without baptism) and that it is for membership in a local church or denominational body.

Of course, there are no passages in the New Testament that teach baptism is an outward sign of an inward grace or that we are baptized to gain membership into a local church (and certainly not into a denomination since the New Testament does not speak about them at all). Instead of trying to twist passages in order to provide positive support for these ideas, denominationalists will generally will try to make arguments against the necessity of baptism. They quibble about various passages to try to attack the truth about baptism. Let us notice some passages that people try to use in arguing that baptism is not essential for salvation.
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April 1, 2009

What Must One Believe to Be Saved?

Standing by a Mountain Lake

“He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:16).

Brethren have debated the meaning of this verse with those in denominations for years. The disagreement is over baptism. Brethren teach that Jesus’ words indicate that one must be baptized (in addition to believing) to be saved. Those in denominations teach that since baptism is not mentioned in the second clause, then one must only believe to be saved.

It is clear that belief is essential for salvation. If one does not believe, he will be condemned. But what exactly is it that one must believe to be saved? I would suggest that once we find the answer to this in the Bible, it will also settle the debate on baptism. So what does the Bible teach that one must believe to be saved?
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February 8, 2009

At What Point Does a Non-Christian Become a Christian?

Water at sunset

When does a person cease being a non-Christian and become a Christian? Is it possible to make a distinction between the two groups?

As important as this question may be, you will not get the same answer from all professed Christians. Some believe that one is saved and, therefore, a Christian at the point of faith. Others believe this happens after one says a “sinner’s prayer.” Still others think that one can simply be a good person and be considered a Christian on that basis.

First, let us look at the word of God and see what is not the dividing line between the Christian and the non-Christian.
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February 1, 2009

Can One Earn His Salvation?

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Ephesians 2:8).

Often, when one teaches that obedience is necessary for salvation, he is accused of teaching that we earn our salvation. Passages like the one above are sometimes cited as “proof” that there is nothing we must do to be saved. But is it even possible for salvation to be earned? Is it possible to live in such a way that God owes us a home in heaven?
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February 1, 2009

How to Become a Christian

Paul before Agrippa

As Paul was provided time to make a defense before Agrippa, he took advantage of the opportunity to teach the king and all those who were present about the gospel. When Paul asked him if he believed the Prophets, Agrippa replied, “In a short time you will persuade me to become a Christian” (Acts 26:28). The wording of Agrippa’s response may be different in your Bible, depending on which translation you have. Another version says, “Almost thou persuadest me to be a Christian” (KJV). Regardless of which translation you use, it is plain to see that Agrippa understood Paul’s intention. He was trying to persuade the king to become a Christian.

Paul replied to the king, “I would wish to God, that whether in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains” (Acts 26:29). Paul was a Christian. He wanted all those around him to also be Christians. But how does one become a Christian? We can look and see how Paul became one and learn what we must do to become such as he is.
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November 24, 2008

Giving Thanks to God

As we approach the Thanksgiving holiday in this country, we tend to be more mindful of the blessings we have. We have many things to be thankful for and we ought to recognize God as the source of these blessings (James 1:17).

With this in mind, I want to briefly look at Colossians 3:15-17. These three verses contain three reminders to us to be thankful. These verses also give reasons why we should be thankful to God.

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November 1, 2008

The Eternal Gospel

Crosses

We generally divide Biblical history into three dispensations: the Patriarchal age, Mosaic age, and the Gospel age. When people speak of “dispensations,” they are simply referring to the method by which God revealed His will to man. First He revealed His will to the heads of families (Patriarchal age). Then He gave the nation of Israel the Law of Moses (Mosaic age). Finally, the gospel of Christ was revealed (Gospel age). We live in this third and final dispensation.

While these are perfectly acceptable distinctions, we need to recognize that the gospel is different from the other messages that have been delivered. In the book of Revelation, this final message is described as “an eternal gospel” (Revelation 14:6). When we talk about the three dispensations, we ought to recognize that the gospel had its beginning before either of the first two.

The term gospel simply means “good news.” The “good news” is the message of Christ and His salvation. As we can see from the Scriptures, this good news began long before we read of it in the New Testament.
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