“The naive believes everything, but the sensible man considers his steps” (Proverbs 14:15).
When it comes to things that pertain to the Bible, many have a belief that is based upon what someone has told them, whether that is a parent, preacher, pastor, etc. But we are being naive if we believe everything someone might tell us, regardless of how much respect we have for that person.
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In Hebrews 5, the writer began a discussion in which he compared Jesus Christ with the high priest Melchizedek. He broke from this discussion in verse 11 before picking it up again in chapter 7. The reason for this interlude was because there was “much to say, and it is hard to explain, since you have become dull of hearing.” So the writer had to pause to reinforce some more basic truths before finishing this discussion. By this point, these Christians should have been mature and able to consider such a discussion about Melchizedek; yet they were not. The mature are those who have trained their senses (Hebrews 5:14).
What is meant by the term senses? This is the part of us that can perceive or judge right and wrong. We might call this our conscience. The writer said that our senses – or our conscience – should be trained in such a way that it can “discern good and evil” (Hebrews 5:14). We are striving to develop an inherent – almost subconscious – sense of right and wrong. This passage shows how we can train our senses in this way.
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Many say we cannot understand the Bible. Though if we could, they would certainly believe that we cannot understand the Bible alike. This belief is often used to justify the myriad doctrines and denominations we see in the religious world. But is the assertion true that we cannot understand the Bible? Can we even say we understand the Bible if we do not understand it alike?
God’s will is revealed in the Bible (1 Corinthians 2:7-10). The word of God has been revealed in such a way that we can understand it. Paul wrote to the Ephesians concerning the mystery which he had revealed and said, “When you read you can understand my insight into the mystery of Christ” (Ephesians 3:4). The Ephesians were not to come to a different understanding than Paul. The message was revealed in such a way that they could have the same understanding that Paul had. Since we have the word of God today, we can have the same understanding as well.
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This world is full of constant change. Many things come and go, whether they are people, cultures, governments, trends, or fashions. Yet the writer of Ecclesiastes noted, “There is nothing new under the sun” (Ecclesiastes 1:9). The changes we see are just perpetual cycles that exist in this world. But in the midst of the changes we face in this life, there are certain fundamental truths that will always remain constant.
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As the world moves further away from the principles of the word of God, and many in religion are seeking guidance and direction from other sources, we need to be reminded of the power of the word of God. The Hebrew writer said, “The word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and is able to judge the thoughts and intentions of the heart” (Hebrews 4:12). In writing to the saints in Rome, Paul spoke of his confidence in the gospel: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16).
In spite of these reminders of the power in God’s word, many view simple Bible study and plain Bible teaching as being foolish. Paul spoke of this attitude in his letter to the church in Corinth: “For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18).
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The prophet Amos said, “Woe to those who are at ease in Zion and to those who feel secure in the mountain of Samaria” (Amos 6:1). Amos was prophesying of the coming judgment against the nation of Israel. Despite the warnings, the people felt at ease. They believed they were safe and that nothing could happen to them. Yet they were not safe. They had a false sense of security.
Just before this he spoke of the “day of the Lord” (Amos 5:18). Throughout Scripture, this phrase is used to denote judgment – punishment of the wicked and reward of the righteous. Those who were “at ease” and felt “secure” (Amos 6:1) would look forward to this day. The righteous should always look forward to the day of the Lord. Yet these people had no reason to look forward to it.
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What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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