This phrase is often used to refer to children growing up in the church. All parents – and everyone else involved – want to see these children grow up to be Christians. But even if they do, they are only part of the future of the church. In this article, I want us to consider the future of the church – in particular, as it relates to each local congregation – and notice what we can do in the present to help the future church.
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Solomon described conditions in life that are true from generation to generation. The sun rises and sets (Ecclesiastes 1:5); the wind blows and follows its circular course (Ecclesiastes 1:6); the rivers flow into the sea (Ecclesiastes 1:7); and “there is nothing new under the sun” (Ecclesiastes 1:9). In the end, his conclusion was that man’s purpose was to “fear God and keep His commandments” (Ecclesiastes 12:13).
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For most of us, the holidays are for spending time with family and enjoying the blessings that we have in this life. But for many in the religious world, the Christmas holiday is also a time for them to celebrate the birth of Jesus. Some even believe that Jesus was born on December 25th. Therefore, they observe Christmas (December 25th) as a religious holy day. However, there are two problems with this:
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“And inasmuch as it is appointed for men to die once and after this comes judgment” (Hebrews 9:27).
Death is a reality for everyone. This fact is generally understood. However, many people do not recognize the reality or the seriousness of the other event mentioned by the Hebrew writer – judgment. Paul wrote, “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10). Even though we will all face this judgment, not everyone approaches this appointment in the same way. Let us briefly consider five ways in which people approach the judgment.
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Sickness is a natural part of human life. One of the reasons why heaven is so appealing is because it is a place where “there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away” (Revelation 21:4). While here on the earth “our outer man is decaying” (2 Corinthians 4:16) and we will have to deal with the infirmities of the flesh.
How are we to handle the times in our lives when we are sick and suffering from various illnesses and diseases? The Scriptures help us answer this question. Let us notice a few points.
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What would Jesus do? This is a question that many religious people ask themselves when they attempt to decide if a particular decision or activity is right. Their intentions might be good – trying to focus on Jesus and please Him. However, this question is the wrong question!
Why is this the wrong question? It is too subjective. It turns our responsibility into nothing more than what we think Jesus would do in a given situation. Instead of asking a subjective question like this (What would Jesus do?), let us consider some other questions to ask – questions for which we can find objective and definitive answers from the Scriptures.
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Matthew recorded a discussion that Jesus had with the Pharisees and scribes on the subject of traditions. The Pharisees and scribes questioned Jesus about His disciples breaking “the tradition of the elders” by not washing hands before eating bread (Matthew 15:1-2). Jesus responded by questioning them about another tradition in which they neglected to care for their parents in need, but justified themselves by claiming to have given the money that would have helped them to God (Matthew 15:4-5). Jesus said that keeping their tradition caused them to “transgress the commandment of God” (Matthew 15:3). They had “invalidated the word of God for the sake of [their] tradition” (Matthew 15:6).
The Pharisees and scribes were blinded by traditionalism. While there was nothing wrong with their tradition to wash hands before eating bread, their tradition blinded them to the fact that no sin was committed by one not washing his hands. The other tradition that Jesus cited led to a direct violation of God’s law. Yet their tradition blinded them to their sin of failing to honor their father and mother.
Jesus connected their traditionalism with the prophecy of Isaiah:
“You hypocrites, rightly did Isaiah prophesy of you: ‘This people honors Me with their lips, but their heart is far away from Me. But in vain do they worship Me, teaching as doctrines the precepts of men’” (Matthew 15:7-9).
If we look at the context of Isaiah’s prophecy, we can see that Jesus likened their traditionalism to illiteracy.
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What does “propitiation” mean? How is “justification” connected to salvation? What does “sanctification” look like in our day-to-day lives? The Bible uses some powerful words to describe God’s plan to save mankind. However, these words are not always easy to understand, especially when they are not part of our everyday vocabulary. This book explores key Bible terms that unlock the message of the gospel.
Big Words in the Bible examines five important words – Propitiation, Reconciliation, Sanctification, Justification, and Resurrection – using plain language to see how the Scriptures describe these concepts and how the apostle Paul employs them in his letter to the Romans. This book also contains an appendix with eleven additional articles to explore these topics further.
Whether you are new to the Bible and want to grow in your understanding or want a simple way to explain these core gospel doctrines to others, this book will be helpful. With a focus on the Scriptures, Big Words in the Bible helps break down these fundamental topics to shed light on the life-changing message of the gospel and the salvation found in it.
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